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134. The practice of non-violence according to Gandhiji is to endure or put up with the blows of the aggressor without showing any resistance either … - Nathuram Godse
" "134. The practice of non-violence according to Gandhiji is to endure or put up with the blows of the aggressor without showing any resistance either by weapon or by physical force. Gandhiji has, while describing his non-violence, given the example of a "tiger becoming a follower of the creed of non-violence after the cows allowed themselves to be killed and swallowed in such large numbers that the tiger ultimately got tired of killing them." It will be remembered that at Kanpur, Ganesh Shankar Vidyarthi fell victim to a murderous assault by the Muslims of the place on him. Gandhiji has often cited this submission to the Muslims' blows as an ideal example of embracing death for the creed of non-violence. I firmly believed and believe that the non-violence of the type described above will lead the nation to ruin (…)
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About Nathuram Godse
Nathuram Vinayak Godse (19 May 1910 – 15 November 1949) was the assassin of Mahatma Gandhi. He was a Hindu nationalist who shot Gandhi in the chest three times at point blank range at a multi-faith prayer meeting in Birla House in New Delhi on 30 January 1948. Godse was a member of the political party, the Hindu Mahasabha; and a member of the Rashtriya Swayamsevak Sangh (RSS), a right-wing Hindu paramilitary volunteer organization; and a popularizer of the work of his mentor Vinayak Damodar Savarkar, who had created the ideology of Hindutva.
Also Known As
Native Name:
golden goose
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नथुराम विनायक गोडसे
Alternative Names:
Nathuram Vinayak Godase
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Nathuram Godase
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Nathuram Vinayak Godse
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Additional quotes by Nathuram Godse
139. I am prepared to concede that Gandhiji did undergo sufferings for the sake of the nation. He did bring about an awakening in the minds of the people. He also did nothing for personal gain, but it pains me to say that he was not honest enough to acknowledge the defeat and failure of the principle of non-violence on all sides. (…) But whatever that may be, I shall bow in respect of the service done by Gandhiji to the country (…) and before I fired the shots I actually (…) bowed to him in reverence. But I do maintain that even this servant of the country had no right to vivisect the country (…) There was no legal machinery by which such an offender could be brought to book and it was therefore that I resorted to the firing of shots at Gandhiji as that was the only thing for me to do.
25. Having reached Delhi in great despair, I visited the refugee camps at Delhi. While moving in the camps my thoughts took a definite and final turn. Chancely I came across a refugee who was dealing in arms and he showed me the pistol. I was tempted to have it and I bought it from him. It is the pistol which I later used in the shots I fired. On coming to the Delhi Railway station I spent the night of 29th thinking and re-thinking about my resolve to end the present chaos and further destruction of the Hindus.
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Gandhi exploited the feelings of tolerant Hindus with one-sided practices. Gandhi's recent prayer meetings in Hindu temples had started the practice of reading passages from the Quran, despite Hindus protesting this practice. However, Gandhi dared not read the Gita in a mosque in the teeth of Muslim opposition. Gandhi knew what a terrible Muslim reaction would have been if he had done so. Gandhi knew it is safe to trample on the tolerant Hindu. To belie this belief, I wanted to prove that a Hindu too could be intolerant when his honour was insulted.
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