Christianity may be good and Satanism evil. Under the Constitution, however, both are neutral. This is an important, but difficult, concept for many … - Carl Sagan

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Christianity may be good and Satanism evil. Under the Constitution, however, both are neutral. This is an important, but difficult, concept for many law enforcement officers to accept. They are paid to uphold the penal code, not the Ten Commandments … The fact is that far more crime and child abuse has been committed by zealots in the name of God, Jesus and Mohammed than has ever been committed in the name of Satan. Many people don’t like that statement, but few can argue with it.

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About Carl Sagan

Carl Edward Sagan (9 November 1934 – 20 December 1996) was an American astronomer, planetary scientist, cosmologist, astrophysicist, astrobiologist, author, and science communicator. His best known scientific contribution is research on extraterrestrial life, including experimental demonstration of the production of amino acids from basic chemicals by radiation. Sagan assembled the first physical messages sent into space, the Pioneer plaque and the Voyager Golden Record, universal messages that could potentially be understood by any extraterrestrial intelligence that might find them. Sagan argued the hypothesis, accepted since, that the high surface temperatures of Venus can be attributed to, and calculated using, the greenhouse effect. He testified to the US Congress in 1985 that the greenhouse effect will change the earth's climate system.

Biography information from Wikiquote

Also Known As

Native Name: Carl Edward Sagan
Alternative Names: Sagan Carl E. Sagan Carl E Sagan C. E. Sagan C.E. Sagan C E Sagan C. Sagan C Sagan Sagan C Sagan C. Sagan C. E. Sagan CE
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Additional quotes by Carl Sagan

We have entered, almost without noticing, an age of exploration and discovery unparalleled since the Renaissance. It seems to me that the practical benefits of comparative planetology for Earthbound sciences; the sense of adventure imparted by the exploration of other worlds to a society that has almost lost the opportunity for adventure; the philosophical implications of the search for a cosmic perspective — these are what will in the long run mark our time. Centuries hence, when our very real political and social problems may be as remote as the very real problems of the War of the Austrian Succession seem to us, our time may be remembered chiefly for one fact: this was the age when the inhabitants of the Earth first made contact with the cosmos around them.

There was a time before television, before motion pictures, before radio, before books. The greatest part of human existence was spent in such a time. Over the dying embers of the campfire, on a
moonless night, we watched the stars.

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Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever the universe has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?

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