As the twentieth century drew to a close, the connection between hard scientific fact and public policy became increasingly elastic. In part this was possible because of the complacency of the scientific profession; in part because of the lack of good science education among the public; in part, because of the rise of specialized advocacy groups which have been enormously effective in getting publicity and shaping policy; and in great part because of the decline of the media as an independent assessor of fact.

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The fact is that the present structure of science is entrepreneurial, with individual investigative teams vying for funding from organizations that all too often have a clear stake in the outcome of the research—or appear to, which may be just as bad. This is not healthy for science.

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Unaccustomed to direct experience, we can come to fear it. We don't want to read a book or see a museum show until we've read the reviews so that we know what to think. We lose the confidence to perceive ourselves. We want to know the meaning of an experience before we have it. We become frightened of direct experience, and we will go to elaborate lengths to avoid it.

I studied anthropology in college, and one of the things I learned was that certain human social structures always reappear. They can't be eliminated from society. One of those structures is religion. Today it is said we live in a secular society in which many people — the best people, the most enlightened people — do not believe in any religion. But I think that you cannot eliminate religion from the psyche of mankind. If you suppress it in one form, it merely re-emerges in another form. You can not believe in God, but you still have to believe in something that gives meaning to your life, and shapes your sense of the world. Such a belief is religious.