There was a great wave of extinctions that, ultimately, couldn’t be stopped. How bad was it? Well, Oona, we don’t really know. We didn’t even get as far as counting all the species before destroying them. Yes, that’s right; a lot of species must have died out before we even knew they were there. Shivery thought, isn’t it?

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Men thought of war—always the next one—as a great cleansing, as the last war that ever need to be fought. But it was not so, I could see now: men fought wars because of the legacy of the brute inside them, and any justification was a mere rationalization supplied by our oversized brains.

Human consciousness was an artificial thing. Once humans had believed that gods animated their souls, fighting their battles in the guise of humans. Later they had evolved the idea of the self-aware, self-directed consciousness. Now Michael saw that it had all been no more than an idea, a model, an illusion behind which to hide.
He, the last man, need no longer cling to such outmoded comforts.
There was no cognition, he realized. There was only perception.

But what would humans do, she mused, if they stumbled on a situation like this?
Well they wouldn’t be satisfied with the generosity of Candyland. They’d breed until the caves were overflowing. The hunters would start ranging farther until all the animals in the area were eaten or driven away. Then agriculture would start, with everybody forced to bend their bodies to back-breaking toil, day after day. As the population exploded the forests would be cut back, the animals decimated.
Then would come the famines and the wars.

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A growing belief that behind every event lay intention—be it an evil thought in the mind of another, or the benevolent whim of a god in the sky—was perhaps inevitable in creatures with an innate understanding of causality. If you were smart enough to make multicomponent tools, you eventually came to believe in gods, the end of all causal chains. There would be costs, of course. In the future, to serve their new gods and shamans, the people would have to sacrifice much: time, wealth, even the right to have children. Sometimes they would even have to lay down their lives. But the payback was that they no longer had to be afraid of dying.

She was doing well with her schooling, scoring high in mathematics, sciences and deductive abilities, as well as in physical prowess and leadership skills. Her father had been paradoxically pleased when she had been flagged up with a warning about having introvert tendencies. “All great scientists are introverts,” he said. “All great engineers too, come to that. The sign of a strong, independent mind.”

If you were anywhere near the center of human affairs, even to the extent that she was, your predominant emotion had to be disappointment at the way in which an age when opportunities for humanity had never been greater, old flaws—territorialism, combativeness, reluctance to transcend cultural barriers, a sheer inability simply to see things from the other guy’s point of view—looked set to bring the sky crashing down on all their heads.

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Darwin had found a way in which a species could be shaped to fit its environment—not by divine intervention, not by mind, but through the steady, relentless working of natural law. Just like the Huttonian prescription for the Earth, it was a Newtonian scheme for life. For better or worse, Darwin transformed our view of our place in the universe. Humans too are not the outcome of a divine design, but simply products of the relentless workings of natural laws, just like rivers and mountains, beetles and whales.