If this was the basis of the faith of the Friends, then no wonder the Friends were so remote, so intense—so careless of their everyday lives, of the pain and death of others. History as it existed was nothing more than a shabby prototype of the global optimization to come, when the Ultimate Observer discarded all inferior worldlines.
And no wonder then, he thought, the Friends were so leached of humanity. Their mystical vision had removed all significance from their own lives—the only lives they could experience, whatever the truth of their philosophy—and it had rendered them deeply flawed, less than human. He opened his eyes and studied Shira. He saw again the patient intensity which resided inside this fragile girl—and he saw now how damaged she was by her philosophy.
She was not fully alive, and perhaps never could be; he pitied her, he realized.
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It was too anthropomorphic to consider the lifecycle of a star as some analogy of human birth, life and death. A star was a construct of physical processes; the evolution it went through was simply a search for equilibrium stages between changing, opposing forces. There was no life or death involved, no loss or gain: just process.
Why shouldn’t it be beautiful?
Try to remember this lesson. It might keep you alive a little longer. The most precious thing to a human being is a mind-set: more precious than one’s own life, even. Human history has taught us that lesson time and again, with its endless parade of wars—human sacrifices en masse—thousands of deaths over the most trivial of differences of religious interpretation.
In the last centuries of the empire, educational standards and literacy had fallen. In the dulled heads of the masses, distracted by cheap food and the barbaric spectacles of the coliseums, the values on which Rome had been founded and the ancient rationalism of the Greeks had been replaced by mysticism and superstition. It was—Honorius had explained to his pupil—as if a whole culture was losing its mind. People were forgetting how to think, and soon they would forget they had forgotten. And, to Honorius’s thinking, Christianity only exacerbated that problem.
“You know, Augustine warned us that belief in the old myths was fading—even a century and a half ago, as the dogma of the Christians took root. And with the loss of the myths, so vanishes the learning of a thousand years, which are codified in those myths, and the monolithic dogmas of the Church will snuff out rational inquiry for ten more centuries. The light is fading, Athalric.”
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