Irreconcilables: he should stay here and conform; he should — not stay here (remembering no time when he was not here, Harley could frame the second idea no more clearly than that). Another point of pain was that "here" and "not here" seemed to be not two halves of a homogeneous whole, but two dissonances.

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Wells is teaching us to think. Burroughs and his lesser imitators are teaching us not to think. Of course, Burroughs is teaching us to wonder. The sense of wonder is in essence a religious state, blanketing out criticism. Wells was always a critic, even in his most wondrous and romantic tales.

And there, I believe, the two poles of modern fantasy stand defined. At one pole wait Wells and his honorable predecessors such as Swift; at the other, Burroughs and the commercial producers, such as Otis Adelbart Kline, and the weirdies, and horror merchants such as H.P. Lovecraft, and so all the way past Tolkien to today's non-stop fantasy worlders. Mary Shelley stands somewhere at the equator of this metaphor.

Frank II liked Spain. Philip's capital was gayer, warmer, and more sanitary than London. It was intoxicating to enjoy the best of both courts. It proved also extremely remunerative: the shared consciousness of Frank I and II was by far the quickest communicational link between the two rival countries, and as such was worth money. Not that Frank revealed his secret to a soul, but he let it be known he had a fleet of capable spies who moved without risk of detection between England and Spain. Burly Lord Burleigh beamed upon him. So did the Duke of Medina Sidonia.

The Badlands were extensive. Ancient bomb craters and soil erosion joined hands here; man’s talent for war, coupled with his inability to manage forested land, had produced thousands of square miles of temperate purgatory, where nothing moved but dust.

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The world would go on; man might die, but the earth still yielded up its abundance.

Plato would have no actors in his republic, in case pretence devoured what was real. Plato's fears have proved well-grounded. Actors, despised, almost outcast, until last century, have become something more than respectable. They, together with all those imitation actors, pop stars, TV celebrities, people who are famous for being famous, now receive adulation. They are the millionaires, the courtesans of our system. Solzhenitsyn, escaping to a West he had once admired, snarled at the meretricious falsity of what he found. We have built illusions round us and see no way out of the glass forest.

Only a technological age could condemn unborn generations to exist in it, as if man were mere protoplasm, without emotion or aspiration.