American scientist and science fiction author (born 1950)
Glen David Brin (born October 6, 1950) is an American author of science fiction. He is the winner of both the Hugo and Nebula Awards. He lives in Southern California and has been both a NASA consultant and a physics professor.
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Glen David Brin
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Once artificial intelligence matches our own, won’t they then design even better ai minds? Then better still, with accelerating pace? At worst, might they decide (as in many cheap dramas), to eliminate their irksome masters? At best, won’t we suffer the shame of being nostalgically tolerated? Like senile grandparents or beloved childhood pets?
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Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image . . . and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.
grave robbers — an underappreciated profession, not unrelated to journalism. Both involved bringing the hidden to light. Those olden-time thieves who pillaged kingly tombs were recyclers who put wealth back into circulation. Gold and silver had better uses — like stimulating commerce — than lying buried in some musty superstition vault. Or take archaeologists, unveiling the work of ancient artisans — craftsmen who were far more admirable examples of humanity than the monarchs who employed them.
If there are still honest-smart men and women within those old and noble traditions, they should think carefully, observe and diagnose the illness. They should face the contradiction. Discuss the conflation. And then do as Warren Buffett and Bill Gates and many others have done. Choose the miracle of creative competition over an idolatry of cash.
They should stand up..
If we humans annihilate ourselves, mammalian genes are rich enough to replace us with another, maybe wiser race within a few million years. Perhaps descendants of coyotes or raccoons, creatures too adaptable ever to need refuge in arks. Too tough to be wiped out by any calamity the likes of us create.