Schopenhauer's ideas on women, on pain, and on freedom of conscience were always completely shared by my father. "When one suffers," said Schopenhaue… - Lev Lvovich Tolstoy

Those who have read this book [War and Peace] will remember how the great heart of the author sought, even in the past of his people, the eternal secret of love. In Anna Karenina we find, already distinctly set forth in the personality of Levine, the aspirations of Tolstoi himself, which become more and more conscious and defined. The criticism of modern society, and all its institutions, its science and its literature; the tendency towards the simple and natural life of the people, original and novel ideas in regard to religion—all this is beginning, in the book in question, to take in the heart and brain of the writer a more or less precise form.

In France it is often said that Tolstoi was the first and great cause of the Russian Revolution, and there is a good deal of truth in this. Nobody has done more destructive work in any country than Tolstoi. The peasant, the soldier, the public official, the nobleman, the priest, and the workman were all reached by the arrows of his accusing mind. There was nobody in the whole nation, in fact, who did not feel himself guilty, from the point of view of the severe condemnation of the great writer.

We had in the Tolstoi family a special dance, which everybody danced with joy when wearisome visitors at last drove off from the house. This was known as the Numidian dance, and it had something African and very wild about it. My father, who was generally the first to lead off, at such times sprang forward, the right hand raised above his head, and began to hop, skip and run around the long table. My mother, in her turn, followed by our tutors, governesses and all the children, launched themselves at the same movement round the table, and when it had been frantically circled several times, everybody stopped, satisfied, and sighed with relief.