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" "The art of what we might call, loosely, cartoons…[has been] a source of pleasure which has remained and sustained me.
Oliver Wendell Harrington (February 14, 1912 – November 2, 1995) was an American cartoonist and an outspoken advocate for civil rights who was opposed to racism and in the United States.
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Every soldier who fought put on a uniform and gave up two, three, four years of his life. He worked, he fought, sometimes he bled. Sometimes he lost a limb-but above all, he gave America those years of his life. And America said, "We won't forget you." That's simple justice. Now they're back. Most veterans are bitter men because the simple things they ask-a home, a job, security-they cannot have. But what, I ask, is it like to be a Negro veteran? You fought, if you are a Negro veteran, to tear down the sign "No Jews Allowed" in Germany, to find in America the sign "No Negroes Allowed." You fought to wipe out the noose and the whip in Germany and Japan, to find the noose and the whip in Georgia and Louisiana.
And what was the cost of this Jim Crow? Not merely that the precious words "America" and "freedom" became suspect in the eyes of the world, but more than that. It cost us lives. Lives of white men, of Frenchmen, Russians and Chinese-because there were many battles in this war when replacements were needed. But the American rule of war was "No Negroes allowed on the front lines" until the 92d finally got there. I listened to the Axis radio. Tokyo Rose said, and she quoted American sources, that Negroes were good enough to serve in the American Army, but they weren't good enough to pitch in the American Big League baseball. And they broadcast this not only to our own troops but also to the billion and a half colored peoples of the earth.
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I was raised in what is now the "jungle" of New York, the lower Bronx, and, indeed, at that time it was a very pleasant place. We played like all other kids. Where I lived was a very small enclave, a ghetto, but there were a number of ghettos. Most of the people there were immigrants; first generation Americans from Italy, Ireland, Poland, and there were a few French people. In a way, in a peculiar way, it was an integrated community composed of several separated ghettos. That was about the norm in those days. The idea of integration hadn't really gotten started, so I think that for anyone living today it would be a period that would be really difficult to understand...it was...in spite of some of the racism which I began to learn in school, a rather pleasant life.