On the Day of Resurrection God will ask everyone of his understanding and not of his following in the footsteps of others. How often a person, having… - Báb

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On the Day of Resurrection God will ask everyone of his understanding and not of his following in the footsteps of others. How often a person, having inclined his ears to the holy verses, would bow down in humility and would embrace the Truth, while his leader would not do so. Thus every individual must bear his own responsibility, rather than someone else bearing it for him.

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About Báb

The Báb باب‎ [Siyyid `Alí Muhammad سيد علی ‌محمد‎ ] (20 October 1819 – 9 July 1850) the founder of Bábism, was a merchant from Shiraz, Persia, who at the age of twenty-four claimed to be a new and independent Manifestation of God and the promised Qá'im (or Mahdí). After his declaration he took on the title of the Báb meaning the "Gateway", by which he is primarily known. Several years after the Báb's execution by firing squad Bahá'u'lláh claimed to fulfill his prophecy of "He whom God shall make manifest " and founded the Bahá'í Faith.

Also Known As

Native Name: الْبَاب باب
Alternative Names: Bab Nuqtah-i Ula Ali Mukhamed Bab Ali Muhammad ibn Rida al-Bazzazz Ali Muhammad Rida al-Shirazi the Báb the Bab ʻAlí-Muḥammad
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Additional quotes by Báb

The acts of Him Whom God shall make manifest are like unto the sun, while the works of men, provided they conform to the good-pleasure of God, resemble the stars or the moon... Thus, should the followers of the Bayán observe the precepts of Him Whom God shall make manifest at the time of His appearance, and regard themselves and their own works as stars exposed to the light of the sun, then they will have gathered the fruits of their existence; otherwise the title of ‘starship’ will not apply to them. Rather it will apply to such as truly believe in Him, to those who pale into insignificance in the day-time and gleam forth with light in the night season. Such indeed is the fruit of this precept, should anyone observe it on the Day of Resurrection. This is the essence of all learning and of all righteous deeds, should anyone but attain unto it. Had the peoples of the world fixed their gaze upon this principle, no Exponent of divine Revelation would ever have, at the inception of any Dispensation, regarded them as things of naught. However, the fact is that during the night season everyone perceiveth the light which he himself, according to his own capacity, giveth out, oblivious that at the break of day this light shall fade away and be reduced to utter nothingness before the dazzling splendour of the sun.

I swear by the life of Him Whom God shall make manifest! My Revelation is indeed far more bewildering than that of Muḥammad, the Apostle of God, if thou dost but pause to reflect upon the days of God. Behold, how strange that a person brought up amongst the people of Persia should be empowered by God to proclaim such irrefutable utterances as to silence every man of learning, and be enabled to spontaneously reveal verses far more rapidly than anyone could possibly set down in writing. Verily, no God is there but Him, the Help in Peril, the Self-Subsisting.

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God hath in truth testified in His Book and so also have testified the company of His angels, His Messengers and those endued with divine knowledge, that thou hast believed in God and in His signs and that everyone is guided aright by virtue of thy guidance. This is indeed a boundless grace which God, the Ever-Living, the Self-Subsisting, hath graciously conferred upon thee aforetime and will confer hereafter. And since thou didst believe in God before the creation, He hath in truth, at His own behest, raised thee up in every Revelation. There is no God but Him, the Sovereign Protector, the All-Glorious.

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