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The expense of keeping one Chinese in Tibet is equal to that of keeping four in China. Why should Tibet spend its money to feed them? Instead, we sho… - Choekyi Gyaltsen, 10th Panchen Lama
" "The expense of keeping one Chinese in Tibet is equal to that of keeping four in China. Why should Tibet spend its money to feed them? Instead, we should think carefully on how best the money can be used for the development of Tibet. Tibet has suffered greatly because of the policy of sending a large number of useless migrants. The Chinese population in Tibet started with a few thousand and today it has multiplied manifold. That is the reason why many old Chinese personnel who worked very hard in the initial period are left without any career now. Today, the Chinese personnel come to Tibet accompanied by their families. They are like the American mercenaries. They fight and die for money. This is ridiculous.
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About Choekyi Gyaltsen, 10th Panchen Lama
Lobsang Trinley Lhündrub Chökyi Gyaltsen (born Gönbo Cêdän; 19 February 1938 – 28 January 1989) was the tenth Panchen Lama, officially the 10th Panchen Erdeni of the Gelug school of Tibetan Buddhism. He was often referred to simply as Choekyi Gyaltsen.
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Additional quotes by Choekyi Gyaltsen, 10th Panchen Lama
When opposing the rebellion, it was correct and necessary to declare the criminality of the rebellion, to give the masses of the working people a through class education, including as to who are our enemies and who are our friends, to stimulate a mood of anti-imperialism, patriotism and hatred towards rebels among the people, so destroying the foundations of the rebellion. As for the investigation of the rebels and others who may or may not have colluded with them, due to the fact that the causes, circumstances and characteristics giving rise to the rebellion in each place, and the causes, circumstances and characteristics causing each person to take part in the rebellion certainly had all sorts of differences, these needed through investigation and review. Therefore, it was very important to completely mobilize the masses, for the cadres to carry out a conscientious and careful analysis, and to deal with every aspect of the situation.
Whether viewed from the perspective of Tibet or from the perspective of the monasteries as centres for the preservation and promotion of Tibetan people's culture or from the perspective of the Tibetan people's deep religious faith and attachment to spiritual values, the destruction of the monasteries and the holy artefacts therein, these have all been systematically perpetrated under Leftist policies towards religion. This is a total mistake committed both at the level of the collective and at the level of the individuals concerned. There is no doubt whatsoever that evil consequences will follow as a result of such mistakes
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When Buddhism in Tibet has firm foundations in terms of the transmission of teachings and of enlightenment, the deliberate destruction of this religion must not happen, is very serious and bad. For example, people become old and then they die. This is a universal law. But what if you took a very loveable, much in demand, vigorous and innocent youth and deliberately put him to death? In just the same way, this is the reason why we, all the people of Tibet, feel that it is unendurable that Buddhism has suffered such a huge decline that it is near extinction.
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