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" "I have seriously changed my mind on this subject; I have no axe to grind, as it were, no position or reputation to maintain; I can and shall change my mind again if strong and sufficient evidence emerges. Prof Witzel raises many points for discussion - some useful, some wasteful - but offers no evidence other than conjecture. Conjecture or hypothesis is not admissible as evidence in any impartial Court of Law.
Nicholas Kazanas (born 1939) is a Greek Indologist. Kazanas has been Director of Omilos Meleton Cultural Institute and he is on the Editorial Board of Adyar Library Bulettin (Chennai). Kazanas was honored by the Government of India with the Padma Shri award in 2021 under the Literature and Education field.
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I find it very difficult to think that I am dealing with a science fully grounded in the realities of language as we ordinarily know and use it. All these specialized terms, the artificial models, the reconstructions that exist in no known texts and cannot be verified and the endless hypotheses — they all seem to belong to a world of airy-fairy speculation.
It could be argued that the IAs developed their complex but secure system of oral transmission while on the move. ... But, if that were so, what would the IAs (or Indo- Iranians, since they were one people, according to the AIT) be transmitting and thus preserving? Their sacred RV was composed in the Saptasindhu. If they had developed their superb system while on the move, then they would have at least a few tales of their adventurous trekking and these would have been embodied in the hymns of the RV.
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Saptasindhu as the name of the ancient region of the Seven Rivers in N-W India and Pakistan - countries which did not exist at that period. I use it as a bahuvrīhi, as many others have done before me, although in the RV we find references only to the Seven Rivers saptá síndhavaḥ (and different oblique cases of the plural). Now (e6) Avestan has the name Haptahǝndu as a place, like Airyana Vaējah, Raŋhā, Haetumant, etc, from which the Iranians had passed before settling down in eastern Iran, then spreading west and north. But what is this name? Yes, hapta- is the numeral ‘seven’ but what of hǝndhu? It is a fairly obvious Avestan correspondence to the Sanskrit síndhu. Now hǝndu is an isolated occurrence. The stem does not otherwise exist in Avestan. Hindu appears in Old Persian indicating the Indian province under the Achaemenids, and that is all. The interpretation ‘seven rivers’ comes from the Sanskrit collocation. But the Avestan for river is usually θraotah- (=S srotas) and raodah-.... Surely nobody would be so foolhardy as to suggest that the IAs took this otherwise unattested stem from Iranian and used it so commonly and productively.