It is possible that those who are in no way pressed down with the weight of money may be condemned with the covetous in disposition and intent. For i… - John Cassian

But they alone see his Godhead with purest eyes who,
mounting from humble and earthly tasks and thoughts,
go off with him to the lofty mountain of the desert which,
free from the uproar of every earthly thought and disturbance,
removed from every taint of vice,
and exalted with the purest faith and with soaring virtue,
reveals the glory of his face and the image of his brightness to those who deserve to look upon him with the clean gaze of the soul.

For the rest, Jesus is also seen by those who dwell in cities and towns and villages—that is, by those who have an active way of life and its obligations—but not with that brightness with which he appears to those who are able to climb with him the aforesaid mount of the virtues—namely, to Peter, James, and John. For it was in the desert that he appeared to Moses and spoke to Elijah.

This will be the case when every love, every desire, every effort, every undertaking, every thought of ours, everything that we live, that we speak, that we breathe, will be God, and when that unity which the Father now has with the Son and which the Son has with the Father will be carried over into our understanding and our mind, so that, just as he loves us with a sincere and pure and indissoluble love, we too may be joined to him with a perpetual and inseparable love and so united with him that whatever we breathe, whatever we understand, whatever we speak, may be God.
In him we shall attain, I say, to that end of which we spoke before, which the Lord longed to be fulfilled in us when he prayed: ‘That all may be one as we are one, I in them and you in me, that they themselves may also be made perfect in unity.’ (John 17:22-23)