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" "If your mind is constantly preoccupied by your money and possessions, you are in reality only preparing the ground for rebirth as a spirit tortured by hunger and thirst. If your thoughts are obsessed with your family and loved ones, you are only strengthening the pangs of separation you will suffer when you die.
Dilgo Khyentse Rinpoche (Tibetan: དིལ་མགོ་མཁྱེན་བརྩེ་) (c. 1910 – 28 September 1991) was a Vajrayana master, scholar, poet, teacher, and recognized by Buddhists as one of the greatest realized masters. Head of the Nyingma school of Tibetan Buddhism from 1988 to 1991, he is also considered an eminent proponent of the Rime tradition. As the primary custodian of the teachings of Jamyang Khyentse Wangpo, Dilgo Khyentse was the de facto custodian of the vast majority of Tibetan Buddhist teachings. He taught many eminent teachers, including the Dalai Lama. After the Chinese invasion of Tibet, his personal effort was crucial in the preservation of Tibetan Buddhism.
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Every day, remind yourself that if you do not study and reflect upon the teachings, meditate, and recite prayers and mantras, at the moment of death you will be helpless. Death is certain. If you wait for the moment of death to begin your practice, it will be too late. Think about why you are engaging in practice. Wishing to obtain a long life free from illness, or hoping to increase your wealth and influence are petty aims. Practice to free yourself and all others from the suffering that is samsara.
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When the Buddha first turned the Wheel of Dharma, he taught the Four Noble Truths. The First Noble Truth is that there is suffering, and it should be recognised. The Second Noble Truth is that suffering has a cause, which therefore needs to be given up. That cause is the kleshas, the negative emotions or afflicting mental factors. Although there are many such obscured states of mind, the five principal obscurations are desire, aggression, ignorance, pride, and jealousy. The Third Noble Truth is that there is a path that leads beings away from suffering; this path therefore needs to be followed. The Fourth Noble Truth is that suffering can thus be brought to cessation. Through the Four Noble Truths, the Buddha urged us to renounce worldly concerns and strive for liberation from samsara.