Human exceptionalism is using the Earth, exhausting the Earth, treating the Earth as if the Earth is for us as a resource. We don't act as if we are … - Patricia MacCormack

The Church of Euthanasia has as its four stations of the cross sodomy, suicide, abortion and cannibalism. In their activism towards the end of human life on the planet, their posthumanism interestingly resonates with human activism. Roughly, these correlate as sodomy with queer (where sodomy is defined as any non-reproductive sexual act, including masturbation, asexuality and heterosexual intercourse with no intention of procreation), abortion with female/feminist sexuate rights, cannibalism with animal rights, where human carcasses are used as a source of food instead of murdering animals, and suicide with agency over one's own life and thus death, including euthanasia with disability rights in reference to the right to die versus the enforcement of life on those who express a wish to die but cannot execute their own death. It shouldn't need to be pointed out that neither group advocates murder or eugenics (however ironically that may sit considering the murder advocated by sanctioned capital and war machines). These are two of the longest established of now many groups advocating human extinction.

is still a sparse, loose idea advocated by sometimes opposing groups. Most obviously, there is the (VHEMT), the and efilism. VHEMT is somewhat divided between those who wish the human race to cease population in order to eradicate human overpopulation and its exhaustion and destruction of the earth, and those who also choose not to breed but see an apocalyptic horizon and operate under an 'every man for himself' attitude of imminent hedonism 'for tomorrow we die." Ahumanism subscribes to no singular human extinction group, but clearly the message of the former sector of the group is more in keeping with the affirmative benefits of human death.

However, efilism's claim that all life, human and non-human, should be ceased is a hubris I am not convinced humans have a right to exert. While the cessation of suffering humans cause is already manipulated in a way that could come under an efilist rubric, these 'management' tools usually come in the form of culling populations of nonhumans to redress an imagined environmental balance most usually caused by humans in the first place. Domestic efilism such a neutering rescue animals is necessary, especially when rescuing can involve the speciesism of feeding one slaughtered animal to sustain another, and neutering humans is the logical way to prevent the perpetuation of this practice as well