Steven Best Quotes

Like the "," the "" is phony, a front for the war on privacy, liberty, and democracy. Only counter-terrorists can defeat terrorists. May the armies of the animal, earth, and human liberationists rise and multiply in a perfect war against the oppressors of the earth.

The project of human liberation and environmental sustainability will fail without giving equal importance to anti-speciesism and animal liberation. We cannot leave intact the predatory and violent mentalities that inform our exploitative relations with animals and inform our exploitation of other humans and natural world. And to make these connections, we must all fight the Right and the rise of fascism, which has appropriated ecology for its own political purposes.

Words define reality, and the earth and animal liberation movements must resist being defined as violent fanatics and extremists. They must defend themselves rhetorically and philosophically, establishing a sharp distinction between animal and earth liberation, property destruction, protests and demonstrations on one side, and bona fide violence and terrorism on the other side. They must expose for all to see the charlatans and real terrorists in state and corporate garb who fulminate against honorable dissidents and freedom fighters from behind their Oz-like curtain.

is a brash, arrogant, brilliant, ignorant, and menacing species that in a very short period of time has colonized the entire planet and left death, destruction, and extinction everywhere it went. In an era of ecological crisis marked by species extinction, , desertification, resource shortages, and climate change, the epithet "wise man" is intolerably pretentious and false. If intelligence and wisdom entails the ability to survive, exercise foresight, and adapt to one's environment, then countless animal species are far more intelligent than human beings.

Today we call this planetary monolith "global capitalism," but humans became global animals tens of thousands of years before the onset of capitalism. Humans created hierarchical and growth-addicted societies some ten thousand years ago and their ecocidal proclivities stretch back millennia more into prehistory. And just like every political empire of the past, the human empire has possibly reached its zenith and begun its downward spiral toward collapse. This empire's peak and slide into catastrophe marks a new epoch not only in human history, but also the history of the earth. Debates over whether advanced societies have entered into a new "postmodernity" pale in significance to the scientifically-based proposition that human activity has created a new epoch in geological history--the age of the Anthropocene. This epoch characterized by the dominance of human influence over earth's systems and has led to, among other colossal events, a sixth mass extinction crisis and runaway climate change.

In just 10,000 years time, a millisecond of geological time, Homo sapiens civilization, embodied by the repulsively repacious paradigm of Western speciesist capitalism and anthropocentrism has managed to push the planet to the brink of ecological collapse.

A politics of total liberation could forge alliances more positive and powerful than anything yet created. It could emancipate not just one class, interest group, or even the entire human species from the grip of a nihilistic power elite (that value nothing but power and profit), but also animal communities everywhere, ecosystems worldwide, and the dynamic energies of evolution and speciation currently blocked by human "progress."

We consider this a case of how nonviolence leads to violence when pacifists refuse to intervene when violence is occurring, as the capitalist speciesist butchers bash the brains and carve up the planet knowing their violence is protected by the shield of nonviolence practiced by opponents with dulled instincts and a slave mentality, opponents who throw down their weapons before entering into battle. The fundamentalist pacifist argument is an ideal pertinent to communities of saints but not to a society of human beings rooted in both a social and biological past riddled with violence, murder and genocide. Nonviolence should be the first option, but not the only option.

Torching a research or laboratory is considered more heinous than anally electrocuting foxes or conducting tests, which pour industrial chemicals into the bodies of animals until half of them die. The loss of one building is deemed more noteworthy than the devastation of rainforests or the eradication of species. Critics whine about the possibility of physical violence by the ALF but fall silent before the actuality of , animal massacres, and on a global scale. They decry death threats, but never death. They condemn activist pressure against animal exploiters but condone the violence thugs direct against activists. The US is rife with volatile anti-government and hate groups — ranging from militiamen to right-wing Christian zealots — that have a long record of violence, including killing hundreds of people in the , yet the state positions the ALF above all of them as the more dangerous "domestic terrorism" threat.

Why is it, we must ask, that the microbes that have existed for ages suddenly begin “causing” diseases? In the last fifty years, we have lost over 60% of all , as over three hundred infectious diseases have emerged or remerged around the world. It is no coincidence this is happening as the human empire expands and globalization increases. diseases spillover to humans far more readily in disrupted and fragment systems than intact and diverse ecosystems. Not only are humans consuming wildlife in markets, they are trafficking in wild animals for food and “medicine,” and opening up new global routes for the transmission of zoonotic disease.

As with most environmentalists, the overriding concern of the Left is with fisheries, not fish; with forests, not its nonhuman inhabitants; with "resources" for human use, not animals with inherent value. Ecological concerns stem not from a "" respect for the intrinsic value of all life and the earth, but rather from the Left's oxymoronic concept of "enlightened " that reduces animals and the natural world to mere means to human ends and is incapable of advancing a new planetary ethic to inform a truly sustainable mode of life.

Animal liberation is a movement of and by human animals for nonhuman animals. Where animals are enslaved, ethically responsible humans arguably have a duty to liberate them. Answering this call of conscience and duty, animal rights/liberation groups have sprouted throughout the world, with the ultimate objective of freeing captive animals from systems of exploitation and overcoming speciesist institutions and mindsets.

Despite the inspirational platitude, we must realize that failure is an option. Our future is problematic at best and doomed at worst. There is no inherent purpose we are here to fulfill, no destiny at which we are assured to arrive at in glory, however tardy, tattered, bruised, and blackened we might be. There are no guiding angels to protect us from failure and no God to save us from an apocalypse. Countless millions of species have been annihilated in past , our Homo ancestors are gone forever, we are dispatching thousands of other species into oblivion, and there is nothing but the determination of aware, concerned, and committed peoples to save Homo sapiens from vanishing into nothingness as well. As Michael Boulter notes, the earth is a self-organizing system that strives toward balance, and species lose out, if necessary, to the larger dynamics of ecological imperatives. "Extinctions are an essential stimulus to the evolutionary process," and humans are not only expendable in the overall calculus, their demise would be a positive and necessary event.

One of the key contradictions of capitalism is that its expansion rates are so rapid and vast that the system consumes ever more of the life systems necessary for humans to survive. Capitalism destroys its own conditions of reproduction – the biological foundation of life on which it parasitically depends.

As the corporate machines continue to slash and burn the planet, inequalities widen and power grows, logics of profit and control spread through social institutions, human numbers and the insatiable appetites of the global consumer society swell as the biodiversity of flora and fauna steeply declines, it is easy to become not only cautious or pessimistic about the prospects for planetary peace and freedom, but fatalistic and nihilistic. In the schools and social movement discourse, we are beginning to hear from some who appear resigned to the catastrophe playing out on this planet. Others, however, remain oblivious to this incredible moment in time and the epic tragedy of resigning humanity’s fate to be a failed primate species because of its inability to harness the evolutionary advantages of a large forebrain or overcome its predilection to tribalism, xenophobia, hubris, hierarchy, violence, alienation from nature and other life forms, and uncontrolled growth.