John Bellamy Foster Quotes

Unless we change ourselves as individuals and our culture—the way we relate to the earth—we can’t expect to make the overall changes in society that our necessary.

The mass media-propaganda system, part of the larger corporate matrix, is now merging into a -based propaganda system that is more porous and seemingly anarchic, but more universal and more than ever favoring money and power. Utilizing modern marketing and surveillance techniques, which now dominate all digital interactions, vested interests are able to tailor their messages, largely unchecked, to individuals and their s, creating concerns about “fake news” on all sides. Numerous business entities promising technological manipulation of voters in countries across the world have now surfaced, auctioning off their services to the highest bidders. The elimination of net neutrality in the United States means further concentration, , and control over the entire Internet by monopolistic .

Indications of this failure of capitalism are everywhere. Stagnation of investment punctuated by bubbles of financial expansion, which then inevitably burst, now characterizes the so-called free market. Soaring inequality in and wealth has its counterpart in the declining material circumstances of a majority of the population. for most workers in the United States have barely budged in forty years despite steadily rising productivity. has increased, while work and safety protections on the job have been systematically jettisoned. Unemployment data has become more and more meaningless due to a new institutionalized underemployment in the form of contract labor in the gig economy. Unions have been reduced to mere shadows of their former glory as capitalism has asserted totalitarian control over workplaces. With the demise of Soviet-type societies, social democracy in Europe has perished in the new atmosphere of “liberated capitalism.” The capture of the produced by overexploited populations in the poorest regions of the world, via the instituted by multinational corporations, is leading to an unprecedented amassing of financial wealth at the center of the world economy and relative poverty in the periphery.

It has been long understood that “” is a myth. To make fundamental changes in the commodity economy it is necessary to have power over production.

We have now reached a point in the twenty-first century in which the externalities of this irrational system, such as the costs of war, the depletion of natural resources, the waste of human lives, and the disruption of the planetary environment, now far exceed any future economic benefits that capitalism offers to society as a whole. The accumulation of capital and the amassing of wealth are increasingly occurring at the expense of an irrevocable rift in the social and environmental conditions governing human life on earth.

Capitalism imposes its laws of motion on the environment, irrespective of the biogeochemical cycles of the planet and the earth’s metabolism, so that it creates rifts or ruptures in the biogeochemical cycles of the Earth system, disrupting ecosystem relations in ways that transcend the mere scale-effects of economic growth. It is this problem of the metabolic rift that is our deepest challenge. Sustainability is more and more compromised at ever higher levels—a continually accelerating threat to civilization and life itself.

With Trump neofascism has entered the —its aim is a different way of managing the capitalist economy. It is both a break with neoliberalism and at the same time its successor on the right—a sign of the deep crisis of our times. Not only does the administration stand for climate denialism and has declared environmentalist enemies of the people, it is also threatening to undermine liberal democracy, and is attacking the racially oppressed, immigrants, women, LGBTQ people, environmentalists, and workers. The resistance movement to this thus needs to be a defense of humanity itself in all of its aspects.

Adequate health care, , education, and and air are increasingly out of reach for large sections of the population, even in wealthy countries in North America and Europe, while is becoming more difficult in the United States and many other countries due to irrationally high levels of dependency on the automobile and disinvestment in public transportation. Urban structures are more and more characterized by gentrification and segregation, with cities becoming the playthings of the well-to-do while marginalized populations are shunted aside. About half a million people, most of them children, are homeless on any given night in the United States.

Science has established without a doubt that, in today’s “full-world economy,” it is necessary to operate within an overall Earth System budget with respect to allowable physical throughput. However, rather than constituting an insurmountable obstacle to human development, this can be seen as initiating a whole new stage of ecological civilization based on the creation of a society of substantive equality and ecological sustainability, or . , in this sense, is not aimed at austerity, but at finding a “prosperous way down” from our current extractivist, wasteful, ecologically unsustainable, maldeveloped, exploitative, and unequal, class-hierarchical world. Continued growth would occur in some areas of the economy, made possible by reductions elsewhere. Spending on fossil fuels, armaments, private jets, sport utility vehicles, second homes, and advertising would need to be cut in order to provide room for growth in such areas as regenerative agriculture, food production, decent housing, clean energy, accessible health care, universal education, community welfare, public transportation, digital connectivity, and other areas related to green production and social needs.

Socialists have all too often failed to take ecological issues seriously enough. However, this is not a fault of socialists alone, as the fault applies even more to the liberal tradition taken as a whole. But whatever we choose to say about socialism in the twentieth century, it has to be emphasized that no one can be truly socialist and indeed Marxist in the twenty-first century and fail to acknowledge the full severity of the planetary ecological crisis. We are either at the forefront of the struggle to protect the earth as a place of human habitation (and as a home for innumerable species) or we are on the side of the system’s creative exterminism of the Earth system as we know it.

An understanding of the failure of capitalism, beginning in the twentieth century, requires a historical examination of the rise of neoliberalism, and how this has only served to increase the destructiveness of the system. Only then can we address the future of humanity in the twenty-first century.

We are already facing growing catastrophes due to climate change. It is too late to avoid soaring temperatures, scarce water, and extreme weather. That ship has in many ways already sailed. The earth is going to be much less hospitable to human beings in the future.

Right now alternative energy is still treated as a supplement rather than a substitute for fossil fuels within the as presently constituted. The rapid growth of alternative energy should not therefore be seen as a radical break with the domination of fossil fuels. That still needs to occur.

We are on a runaway train headed over the climate cliff as we stoke the engine with more coal to increase its speed.

Violence against women and the expropriation of their , as well as the higher level of exploitation of their paid labor, are integral to the way in which power is organized in capitalist society—and how it seeks to divide rather than unify the population. More than a third of women worldwide have experienced physical/. , in particular, are objectified, reified, and commodified as part of the normal workings of monopoly-capitalist marketing.