Irrespective of where we fall on the political spectrum, a great many of us don’t trust our own political system. Nor should we: It represents power that is captive to interests quite at odds with our own.
The biggest share of U.S. military expenditure goes to preparing for war with another world power—specifically, Russia or China... Both have much to lose and nothing to gain from starting a 20th century-style conventional war with the United States... They are aware such a war would have devastating consequences for all—worst of all if it involved nuclear weapons. Our problem is not that we and our allies are spending too little on war, but that we are spending far too much.... When two corrupt parties control the political system, debating which is the more corrupt simply diverts attention away from addressing the source of the corruption. In this case, the source is extreme inequality combined with a system of law that allows for a virtually unlimited concentration of corporate power...The corporate establishment has been winning this battle for decades by keeping us divided between those who place the blame on business and the market and those who place the blame on government... United we stand, divided we fall is a rallying cry for our time. We must do this together.
writer, economic adviser, sustainability advocate
David Korten (born 1937) is an American author, former professor of the Harvard Business School, political activist and prominent critic of corporate globalization.
From: Wikiquote (CC BY-SA 4.0)
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Establishment interests are gaming the political system. They support Democrats who blame corporations for our problems. They support Republicans who blame government. We the people line up on one side or the other and are so focused on the opposing party as villain, we fail to notice the extent to which corporate power and government power are unified in the cause of corporate rule, through the oligarchy’s control of money, markets, politics, and media.
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I call this system a “suicide” economy because it is systematically destroys the foundations of its own—and our—existence. Also known as capitalism, it is dedicated to what Pope Francis calls the idolatry or worship of money. The terminally destructive outcomes of the suicide economy are not acts of nature. They are the result of human choices. We can make different choices, but to do so we must understand where we went wrong and why.
The stronger the relationships of community, the less the need for the formal control structures of government. A primary need of the moment, however, is to use the power of government to curb the power of corporations, clean up the messes that corporations create, and facilitate natural processes of community building. Government is currently failing at all three for an evident reason. Global corporations control the political process and thereby control government.
The goal is a new economic system that supports three essential and inseparable outcomes: Ecosystem Health and Balance: It must value life above all else and support individuals and communities in growing the generative capacity of Earth’s biosphere, while meeting human needs within the limits of that capacity. Shared Prosperity: It must support the sharing of resources to meet the essential needs of all people by securing their right of access to a means of living. Living Democracy: It must give each person an active voice in the decisions that affect his or her life, and support the just and nonviolent resolution of conflict through processes that are both inclusive and transparent.
Success requires leadership from all levels of society, including from people everywhere working to grow community-facilitating cultural values, institutions, and infrastructure in the places where they live. Together we need to achieve four conditions critical to the transition... 1. Earth balance. We must reduce humanity’s total environmental burden to bring us into sustainable balance with the capacity of Earth’s generative systems. This requires immediate action... 2. Equitable distribution. We must achieve an equitable distribution of wealth and power. Immediate action is required to stop the further concentration of wealth while advancing equitable cooperative ownership... 3. Life-serving technologies. We must advance technologies that strengthen rather than impair life’s regenerative capacity. Immediate action is required to roll back use of harmful technologies, including the use of toxic chemicals in agriculture and our dependence on carbon and nuclear energy.... 4. Living communities. We must rebuild relationships of people to one another and to nature to create strong, healthy, deeply democratic living communities. This will involve reducing dependence on money while encouraging sharing and mutual self-help in the places where people live... It is time to unite as families, communities, and nations in our common identity as members of an ecological civilization, with a commitment to creating the possible world of our shared human dream.
For all the advances of modern societies, traditional tribal communities may have better served the essential needs of people for emotional support, nutrition, and exercise than does contemporary society. We don’t need to return to the ways of our ancestors, but we do need to learn from them.
What are those lessons? Instead of building more single-family dwellings, we should build multigenerational, multifamily homes in vibrant eco-villages that share facilities, tools, labor and resources. Instead of designing cities for self-driving, single-person cars, design them for walking, biking, and public transportation with lots of places for people to meet and greet, mix and mingle. Instead of growing an economy dependent on global movements of money, people, and goods to maximize profit uncoupled from place, create economies that bring people together to maximize health and well-being in the place where they live.
Modern humans appeared some 200,000 years ago. Human activity began to change Earth’s carbon balance roughly 200 years ago. Then, just a bit over twenty years ago, the World Wide Web created the potential for humans to communicate, think, and act as a planetary species with a collective awareness of the global impact of our presence.
Those who sit atop the resulting pyramids of power all too often use their favored positions for personal gain at expense of those less favored. It was true for the kings and emperors who ruled by divine right. It is true for many of the political elites who hold power by electoral mandate. And it is true for many corporate CEOs, as the Enron scandal revealed so dramatically.
Around the world, people are realizing the current path will lead only to disaster, and they’re beginning to ask the hard questions about what to do next. We humans now have the knowledge and technology to move beyond the violence, fear, and daily struggle for survival that besets the lives of so many. We have the capacity to secure a world of peace, beauty, diversity, creativity, material sufficiency, and spiritual abundance for all people, and have all that in balance with Earth’s ecosystems. Achieving such a goal requires that we make this vision our common goal and transform our cultural narratives, institutions, and infrastructure accordingly—a steep but imperative challenge. Success requires leadership from all levels of society, including from people everywhere working to grow community-facilitating cultural values, institutions, and infrastructure in the places where they live.