"Poetry makes nothing happen," said W. H. Auden, but there are those of us who disagree. Poetry can tear at the heart with its claws, make the neural… - Alicia Ostriker
"Poetry makes nothing happen," said W. H. Auden, but there are those of us who disagree. Poetry can tear at the heart with its claws, make the neural nets shiver, flood us with hope, despair, longing, ecstasy, love, anger, terror. It can help us think more lucidly. It can force us to laugh. Poetry can, as Conrad puts it, make us see. It can also, like Rilke's torso of Apollo, tell us that we must change our lives. From time to time, some of us believe, poetry changes the world.
About Alicia Ostriker
Alicia Suskin Ostriker (born November 11, 1937) is an poet and scholar who is Jewish and lives in the USA.
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I am opposed to Orthodoxy in all its forms. Orthodoxy—“right” thinking, “right” dogma—depends on the assumption that your group, your authorities, already know everything there is to be known about God and what God wants us to do in this world. Orthodoxy pins God down to petty human formulations and pretends they are changeless and eternal. What could possibly be more arrogant?
The problem is that Orthodoxy has most of the best lines. This means that feminists, both men and women, will ultimately have to create language as powerful and resonant as the language used in religions today. New liturgy, new psalms, new tales, new parables, new revelations, new scriptures—standing beside the old, drawing from the old, yet embodying alternative spiritual realities. We are very far from this now. Most of the writing that attempts to be progressive is flat and uninspiring.
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The greatest women writers of the past (at least in the English language, which is the only language I know well enough to survey), with the possible exception of the Brontës, and of Emily more than Charlotte, are always constrained by some pinching corset of timidity, some obscuring veil of inhibition, absent in their male peers. Why did George Eliot punish or kill those heroines who were most restlessly and intelligently like herself? Why does Virginia Woolf explain that she did not write about the experiences of the body because to do so would have incurred censure, where D. H. Lawrence and James Joyce wrote and let censure and censors be damned? Why-this one pains me the most-if there are two poetic geniuses of equal immensity in mid-nineteenth century America, does one of them say "I celebrate myself" and "What I assume you shall assume," while the other one says, "I'm nobody?" Not because the women were more moral or less egotistical than the men, nor because they were obeying their natures, but because they were afraid. "Tell all the truth but tell it slant," writes Emily Dickinson, not because evasion is intrinsically poetic, but because she is afraid.