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" "(J. L. Austin's) admirers claim that his supreme preoccupation was truth. His work, with its sad conjunction of extraordinary cunning in presentation with very thin content, leaves rather the impression of a man who had little sense of real problems but who liked winning arguments and dominating people in the course of them, and who was well equipped to gratify his taste. He was the supreme dialectical poker player, unsurpassed at making people believe that their bluff had been called when in fact they weren’t bluffing, and at stone-walling any attempt to call his own. It would be hypocritical not to say all this. Hypocrisy might not matter, but it would also be unfair to those students who are still conned into supposing that this kind of philosophizing has much in common with serious intellecual endeavour.
Ernest André Gellner (9 December 1925 – 5 November 1995) was a philosopher and social anthropologist, cited as one of the world's "most vigorous intellectuals."
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In practice, those who espouse this universal cultural tolerance are indeed inevitably selective; what they mean is nice, cosy, traditional cultures, not as they exist, but as they are pictured in the romantic imagination. And above all, they are interested in selective preservation within their own society. Not surprisingly, they dislike scientism, positivism, rationalism in their own society, and rather ignore the fact that these traits also constitute a culture, and one which, from the viewpoint of their initial and rather abstract starting point, has at least as good a claim as the cosiest of closed societies.