With the historicization of the heavens the age-old idea of discovering universal laws of behavior applicable everywhere and always seems to have los… - William Hardy McNeill

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With the historicization of the heavens the age-old idea of discovering universal laws of behavior applicable everywhere and always seems to have lost plausibility, whether for sub-atomic particles or for human beings. ...all such patterns and regularities, it seems to me, should be understood to be limited, local, evanescent — including, now, even the laws of physics.

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About William Hardy McNeill

William Hardy McNeill (October 31, 1917 – July 8, 2016) was a Canadian-American historian and author, particularly noted for his writings on Western civilization. He was Professor Emeritus of History at the University of Chicago where he taught from 1947.

Also Known As

Alternative Names: William McNeill William H. McNeill W. H. McNeill
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Additional quotes by William Hardy McNeill

Looked at from the point of view of other organisms, humankind resembles an acute epidemic disease, whose occasional lapses into less virulent forms of behavior have never yet sufficed to permit any really stable, chronic relationship to establish itself.

Details of early domestications remain unclear. One must assume a process of mutual accommodation between humanity and various domesticable species. This involved rapid and sometimes far-reaching change in the biological character of domesticated plants and animals as a result of both accidental and deliberate selection for particular traits. Conversely, one can assume that a radical, if rarely deliberate, selection among human beings occurred as well. Individuals who refused to submit to laborious routines of farming, for instance, must often have failed to survive, and those who could not or would not save seed for next year's planting, and instead ate all they had, were quickly eliminated from communities that become dependent upon annual crops.

The diffusion of alchemy westward, like the movement of astrology eastward, became significant only in the centuries after 200 A.D. The conservatism of learning was such that, even when commercial intercourse had made intellectual contacts possible, little serious interchange took place until severe social stress had disturbed the even tenor of the times in China, India, and Europe. Technology was a little, but only a little, less conservative.

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