In the Hedaya it is written that ..., i.e. protected, is a term applied to those who live in peace and security under a Government professing a diffe… - Syed Ahmed Khan

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In the Hedaya it is written that ..., i.e. protected, is a term applied to those who live in peace and security under a Government professing a different creed. This is precisely the case with us who abide under the protecting arm of the British. Again, it is stated in the Hedaya and Alumge eree that when a Mohammedan enjoys protection and security under the rule of a nation not of his own faith, it is in the highest degree infamous if, from a professedly religious motive, he commits any outrage upon the person or property of those by whom he is governed. Our law provides, that when we of our own motion desire to elect a King to reign over us,-he must be a professor of our faith, and be taken from the tribe of Koreish; but if any man raises himself to supreme power by force of arms, it is by no means a sine qua non that he should be a believer in the Prophet; and this of course implies that Mohammedans are enjoined to obey faithfully the ruler under whose dominion they may happen to dwell, be his creed what it may. In two of our religious books, entitled "Tatarkhanee and Mooltugil, it is also written, that it is not at all essential that the King of the country in which Mohammedans reside, and by whom they are protected, should be Mohammedan. The precedent for this is found in the Touret, or Book of loses, where it is recorded, that Joseph served Po!iphar, King of Egypt, and was obedient and faithful to him in all things, although Potiphar was not a Jew- (see Genesis eh. XXXIX). In like manner the Mohammedans dwell in obedience to the laws ancl Government of the British, who extend to them the canopy of their protection; and this obedience is nothing more than the proper and bounden duty of their Mohammedan subjects, as inculcated and enforced by the precepts of our religion. 45

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About Syed Ahmed Khan

Sir Syed Ahmed Khan (17 October 1817 – 27 March 1898), also known as Sir Syed and also Sayed Ahmad Khan, was an Indian educator and politician, and an Islamic reformer and modernist.

Also Known As

Native Name: سید احمد خان
Alternative Names: Syed Ahmad Khan Ahmed Khan Syed Ahmad bin Muttaqi Khan Sir Syed Ahmad Khan
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At this time our nation is in a bad state in regards education and wealth, but God has given us the light of religion and the Quran is present for our guidance, which has ordained them and us to be friends. Now God has made them rulers over us. Therefore we should cultivate friendship with them, and should adopt that method by which their rule may remain permanent and firm in India, and may not pass into the hands of the Bengalis... If we join the political movement of the Bengalis our nation will reap a loss, for we do not want to become subjects of the Hindus instead of the subjects of the "people of the Book..."

In the India Office is a book in which the races of all India are depicted both in pictures and in letterpress, giving the manners and customs of each race. Their photographs show that the pictures of the different manners and customs were taken on the spot, and the sight of them shows how savage they are — the equals of animals. The young Englishmen who, after passing the preliminary Civil Service examination, have to pass examinations on special subjects for two years after- wards, come to the India Office preparatory to starting for India, and, desirous of knowing something of the land to which they are going, also look over this work. What can they think, after perusing this book and look- ing at its pictures, of the power or honour of the natives of India ? One day Hamid, Mahmud, and I went to the India Office, and Mahmud commenced looking at the work. A young Englishman, probably a passed civilian, came up, and after a short time asked Mahmud if he was a Hindustani? Mahmud replied in the affir- mative, but blushed as he did so, and hastened to explain that he was not one of the aborigines, but that his ancestors were formerly of another country. Reflect, therefore, that until Hindustanis remove this blot they shall never be held in honour by any civilised race.

The aspirations of our friends the Bengalis have made such progress that they want to scale a height to which it is beyond their powers to attain. But if I am not in error, I believe that the Bengalis have never at any period held sway over a particle of land. They are altogether ignorant of the method by which a foreign race can maintain its rule over other races. Therefore, reflect on the doings of your ancestors, and be not unjust to the British Government to whom God has given the rule of India; and look honestly and see what is necessary for it to do to maintain its empire and its hold on the country. You can appreciate these matters; but they cannot who have never held a country in their hands nor won a victory. Oh, my brother Musussalmans! I again remind you that you have ruled as-lions, and have for centuries held different countries in your grasp. For seven hundred years in India you have had Imperial sway. You know what it is to rule. Be not unjust to that nation which is ruling over you, and think also on this.: how upright is her rule. Of such benevolence as the English Government shows to the foreign nations under her, there is no example in the history of the world. See what freedom she has given in her laws, and how careful she is to protect the rights of her subjects. 191

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