the word Hindutva is being used as a term of abuse […] it is used mostly in pejorative terms […] the debate appears no longer confined to the cloiste… - Tavleen Singh

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the word Hindutva is being used as a term of abuse […] it is used mostly in pejorative terms […] the debate appears no longer confined to the cloistered world of priests, or even the self-serving one of politics, it has expanded into a challenge to Hindu civilisation […] the wider attack on Indian civilisation that this pejorative use of the word Hindu represents. It bothers me that I went to school and college in this country without any idea of the enormous contribution of Hindu civilisation to the history of the world. It bothers me that even today our children, whether they go to state schools or expensive private ones, come out without any knowledge of their own culture or civilisation […] You cannot be proud of a heritage you know nothing about, and in the name of secularism, we have spent 50 years in total denial of the Hindu roots of this civilisation. We have done nothing to change a colonial system of mass education founded on the principle that Indian civilisation had nothing to offer […] our contempt for our culture and civilisation […] evidence of a country that continues to be colonised to the core? Our contempt for who we are gets picked up these days by the Western press […] racism [is] equated with Hindu Nationalism. For countries that gave us slavery and apartheid that really is rich, but who can blame them when we think so badly of ourselves. As for me I would like to state clearly that I believe that the Indic religions have made much less trouble for the world than the Semitic ones and that Hindu civilisation is something I am very proud of. If that is evidence of my being 'communal', then, so my inner voice tells me, so be it.

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About Tavleen Singh

Tavleen Singh (born 1950) is an Indian columnist, political reporter and writer.

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Additional quotes by Tavleen Singh

It is true that in the decades in which India was ruled imperiously by the Congress, the task of writing history textbooks was allotted to Leftist historians who chose to view India’s past through a distorted lens. The most celebrated of these historians, Romila Thapar, has gone so far as to deny that Muslim invaders destroyed the temples of us idolatrous infidels. Undoubtedly, if she were writing about more recent history, she would deny that the Taliban blew up the Buddhas of Bamiyan — and would say that they fell to pieces of their own accord.

The reason I quote this sycophantic comment is because it reflects perfectly the consensus in smoke-filled newspaper offices and in Delhi’s television studios. And Sonia, reserved to the point of being uneasy with conversation of any kind, used this to her advantage when it came to handling the media. She evolved a policy whereby she refused to talk to journalists except those who were carefully vetted as supportive and obedient. The kind that may have asked her questions about India’s stand on important international issues or big political and economic problems were never allowed near her. The media was most helpful in this exercise. In newsrooms and TV studios I seemed always to run into some editor or columnist who had just come from 10 Janpath. You could tell that they had almost before they said anything in her support. No sooner did they get that invitation to tea in 10 Janpath than hard-boiled reporters would acquire so changed an expression on their faces that jokes began to be made about how ‘one cup of tea with Sonia Gandhi could change the DNA of a journalist’.

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If there is a single reason why Narendra Modi became the first prime minister in more than thirty years to get a full mandate from the people of India it was because he was the only one who understood how urgently people wanted change. The word he used most in his election speeches was the word for change in Hindi. And every time he said parivartan his audience would roar its approval. During the election campaign I came to understand that it was more important than anything else he could promise on a hot, stifling evening in Pappu’s chai shop in Benares.

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