They work exactly like religion. Most religious books are based on fear. If you do this, that will happen. Nobody knows what ‘this’ or ‘that’ is. Social justice, if it has to come, will come only from a free and fair market. Why didn’t our liberals tell us this simple truth? When agendas, vote banks, and self-delusion take over, reasoning and sympathy are needed to keep up a common conversation. Without it, there is aggression, deafness, and an obsession with purification; hence the divisive politics of Boutique Liberalism. Boutique Liberalism is an Indian tragedy and a very damaging detour into the quicksand of communalism. Indian Liberalism has come to mean the colour opposite of saffron. That’s their failure. In a desperate attempt, their new mantra is – ‘We don’t care if you are a murderer, we want to know whether you are a liberal or a Sanghi murderer?’

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Varavara Rao, referring to North-East insurgencies, stated on May 13, 2007: ‘This is a time for all revolutionary, democratic, and nationality movements, like the ones in Kashmir and the North-East, to unite and something will come out of this unity’.

But as soon as you enter a university, we witness a radical and communal face of Communism. Here, they propagate the weaknesses and evils of Hindu culture. They manipulate and twist ancient books to misrepresent them and provoke students. For example, they use Tulsidas' chaupai, without mentioning the rest of the Ramcharitmanas, which is the real context. "ढोल गंवार शूद्र पशु नारी, सकल ताडना के अधिकारी." Dhol ganvar shudra pashu nari, sakal tadana ke adhikari. The above lines are spoken by the Sea Deity Samudra to Ram. When Lord Ram got angry and took out his weapon in order to evaporate the whole sea, the deity appeared and said the above lines in the context of boundaries that are created by God himself in order to hold his creations. What Leftists do is that they very cleverly translate it literally in Hindi, ignoring the fact that Ramcharitmanas is written in Awadhi and the same word means one thing in Hindi and another in Awadhi. While the literal meaning of the line in Hindi is 'Drums, the illiterate, lower caste, animals and women deserve a beating to straighten up and get the acts together', its real meaning in Awadhi is different. In Awadhi, tadna means to take care, to protect. Whereas, in Hindi, the same word means punishment, torture, oppression. Samudra meant that like drums, the illiterate, Shudra, animals and women need special care and need to be protected in the boundary of a social safety net. In the same way, the sea also needs to reside within the boundaries created by God. And hence, Samudra gave the suggestion to create the iconic Ram Setu. Here, Shudra doesn't mean lower caste or today's Dalit. It meant people employed in cottage industries. I remember there is a book by R.C. Dutta, Economic Interpretation of History, in which he has said that when the Indian economy was based on the principles of Varna, handicrafts accounted for over twenty-five percent of the economy. Artisans and labour who were involved in the handicraft business were called 'Shudra'. If there was so much caste-based discrimination, why would Brahmins use their produce? Both Dutta and Dadabhai Naoroji have written that the terminology of 'caste discrimination' was used by the British to divide Indian society on those lines. Manish continues, Like the British, they provoke young students to believe that Hindu scriptures are against Dalits and women and want them to suffer torture. Young students are emotional and passionate. They come here with the dream of changing the world. The concept of "revolution" attracts them and they get swayed by an illogical logic.

MAMI did two things for me: it gave the film the respectability it deserved, and it made me realize that my journey from here on was going to be lonely as Bollywood would only pull this film down. I had to find my audience. My market. My space. And my voice. All alone.

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If your fellow ‘secular’ filmwallas feel so strongly about the ‘secular foundations’ and its preservation thereof, how come they never uttered a word against the Muzzafarnagar riots? Or against Shri Mulayam Singh Yadav? Or Azam Khan? Or Abu Azmi?

Their strategy was simple. Moral domination. Nehru was a thinker. But Rajiv, Sonia, and Rahul are no intellectuals. They took a different route. They redefined morality. Secularism included. Anti-Congress was new immoral. Pro-Hindu became anti-Muslim. India was morally polarized. Morality is subjective. No one can say with guarantee what is pure morality. Masses were forced to choose between moral standards (Secularism, unity in diversity, inclusive etc.) and quality of life (development). People who wanted quality of life were made to feel guilty. Hindus who wanted to celebrate their religious freedom were made to feel guilty. Muslims who wanted to be part of mainstream India were made to feel guilty. They filled India’s psyche with fear, hate and guilt. They hated all indigenous, grassroots thinkers. They hated Sardar Patel, Lal Bahadur Shastri, Morarji Desai, Charan Singh, Chandrashekhar, P.V. Narsimha Rao, Atal Bihari Vajpayee, and now Modi. They are the land grabbers of Sainik Farms and Adarsh Societies of India. They run NGOs. They run media. They coin useless and irrelevant jargon to confuse the masses. They have designations but no real jobs. They are irrelevant NRIs who want us to see a reality which doesn’t exist. They want a plebiscite in Kashmir. They defend stone-pelters. They want Maoists to participate in mainstream politics. They want Tejpal to be freed. Yaqub to be pardoned. But they want Modi to be hanged. They are the hijackers of national morality. Secularism included. They are the robbers of Indian treasury. They are the brokers of power. They are the pimps of secularism. They are the Intellectual Mafia.

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There may not be a place for the alternate narrative in Naxal-infested jungles, campuses, media and minds but in the world of real, rational and sane people, there is always a place for truth – the only narrative one needs to know. Satyameva Jayate.

Emergency was declared. Sanjay Gandhi took over. He created an army of morally corrupt, foreign-educated intellectuals with no track record. Their biggest strength was their unconditional loyalty to the Gandhi family. This tradition has continued. Loyalty over merit. Scheming over competence. Loot over contribution. Corruption grew. Guilt grew. Fear grew. With every scam, the family started making the intellectual wall bigger and bigger. Today this wall is full of scammers, crooks, agents, brokers, pimps, lobbyists, character assassins, land sharks etc. disguised as lawyers, journalists, NGOs, feminists, advisors, professors, socialists etc. Simply put, beneficiaries of Congress’s largesse.

The evolved, enlightened and reasonable voice of India is absolutely absent from the national discourse. Who has divided us? Our society is divided into ‘overclass’ (as described by Michael Find) and ‘underclass’. Overclass has systematically siphoned off the national wealth, leaving the underclass to fight for two square meals. They either inherited or, in collusion with corrupt regimes, appointed themselves to positions of power and influence. With strong control over information, they kept the underclass in the dark. Their word was the final word. The biggest trick the overclass played on the underclass is keeping the hope alive that only they can get them out of this abject poverty. That we have problems and they have the solution. This is the same trick godmen and Satan play on us. This overclass with social, economic, and political clout has constantly shown disdain and contempt for the traditional social values and the underclass is now questioning their motives. If different ideologies, traditions and cultures co-exist and democracy finds popular favour, it’s not due to this narrow but influential elite. It’s due to the tolerance level of the underclass.

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I remember Prime Minister Modi sharing his belief that the cultural space shouldn’t be ‘rajya aashrit’, government-dependent, as it takes away the voice of reason but it should be ‘rajya puraskarit’, awarded by the State. And without ‘fearless cultural evolution’, we would be a robotic society. He clarified that he never received any request from any ‘kalakar’ to meet him. ‘One day I saw on TV that Shri Munnawar Rana was saying that if PM invites us, we’ll go and tell him about our concerns, so I immediately called my secretary and asked him to invite Shri Rana at his convenience but till date no one has come. As a PM, I can’t go beyond this. Home Minister Rajnath Singhji has publicly extended the invitation, twice, but no one has responded.’