Vivek Agnihotri Quotes

But if history is taught to people, facts are told to people then people stand up & they seek justice & that's when governments bend down.

I remember Prime Minister Modi sharing his belief that the cultural space shouldn’t be ‘rajya aashrit’, government-dependent, as it takes away the voice of reason but it should be ‘rajya puraskarit’, awarded by the State. And without ‘fearless cultural evolution’, we would be a robotic society. He clarified that he never received any request from any ‘kalakar’ to meet him. ‘One day I saw on TV that Shri Munnawar Rana was saying that if PM invites us, we’ll go and tell him about our concerns, so I immediately called my secretary and asked him to invite Shri Rana at his convenience but till date no one has come. As a PM, I can’t go beyond this. Home Minister Rajnath Singhji has publicly extended the invitation, twice, but no one has responded.’

Emergency was declared. Sanjay Gandhi took over. He created an army of morally corrupt, foreign-educated intellectuals with no track record. Their biggest strength was their unconditional loyalty to the Gandhi family. This tradition has continued. Loyalty over merit. Scheming over competence. Loot over contribution. Corruption grew. Guilt grew. Fear grew. With every scam, the family started making the intellectual wall bigger and bigger. Today this wall is full of scammers, crooks, agents, brokers, pimps, lobbyists, character assassins, land sharks etc. disguised as lawyers, journalists, NGOs, feminists, advisors, professors, socialists etc. Simply put, beneficiaries of Congress’s largesse.

There may not be a place for the alternate narrative in Naxal-infested jungles, campuses, media and minds but in the world of real, rational and sane people, there is always a place for truth – the only narrative one needs to know. Satyameva Jayate.

The people who work as their mouthpieces also know very well but they succeed in spreading the lie as they have been controlling the narrative. We broke into it, challenged it and tried to introduce a new narrative. In the last six months, we have travelled in deep Bastar and recorded umpteen stories of Naxal barbarity and exploitation of Adivasis. The awareness the film created has given a lot of confidence to ex-Naxals who have been secretly wanting to share their stories with me. This is the victory of Buddha.

If it has any chance of getting financed, it’s going to be from someone outside of Bollywood. Bollywood can't finance this film for they have no clue about this dimension of India. It’s going to be somebody who is bold enough to disrupt the status quo of an agenda-driven narrative.

If your fellow ‘secular’ filmwallas feel so strongly about the ‘secular foundations’ and its preservation thereof, how come they never uttered a word against the Muzzafarnagar riots? Or against Shri Mulayam Singh Yadav? Or Azam Khan? Or Abu Azmi?

Discrimination isn’t always gender, race or colour-based. The most damaging discrimination is of the mind and ideology. I was discriminated against by almost all my Bollywood friends, whom I used to hang around with because, like them, I also believed in a certain ideology but found it fake and alienated from reality, and elitist.

In Bollywood, stars don't support small, meaningful cinema. They are more inclined to support a leave-your-brains-at-home kind of cinema, if only it can be called cinema.

Sadly, Bollywood doesn’t invest in R&D. That’s why most of our films have no insights to offer. As a result, small, independent films have become the R&D lab for the Indian film industry. These films have to do an extraordinary research, for their only strength is transporting the audience to another universe, where they can feel and relate with the characters, their concerns, and their behaviour. In the mainstream films, the world is unreal, devoid of any real human concern, and the characters are like caricatures. Hence, this kind of cinema ends up becoming ‘Escapist Cinema’. Like a circus.

Somewhere in the race to survive in Bollywood, I started telling stories that I believed people wanted to hear, and not the ones I wanted to tell. The ones which ought to be told.

I didn't get up from the corner of my study couch until I discovered a unique and dangerous nexus between the Naxal mafia and middlemen disguised as intellectuals. Like Prasoon would have desired, I had inverted the pyramid of intellectuals. I had found the theme of the film: Intellectual Terrorists.

I open the newspapers but there is no news about the sabotage. It would have been national news backed up with protests if I were a Dalit or a Muslim or a Leftist or a liberal. Indian media, especially the metro-based English media, is the most dishonest institution of India. They are always in a hurry, their questions are statements, they have no courtesy, they are arrogant, rude and humiliating. They are always running late for something and, therefore, have no concentration. I am not talking about those hundreds and thousands of hard-working young girls and boys who are running from one breaking news to another. I am talking about those who instruct them to twist the news. Or who twist it themselves to further their or someone else’s agenda. And it’s no rocket science to understand the design of this parallel politics. They have become victims of their own agenda. For the last 70 years, English media has loved to paint any rightist organization, especially RSS, as regressive, uncivilized, aggressive and fundamentalist. Any organization connected with RSS e.g. ABVP is considered a party of goons. Whereas the student members of left-wing parties are considered rebels, revolutionaries, progressive and intellectuals. It’s more like a perception battle. The media has created a ‘group of somebodies’ and a ‘group of nobodies’. Those raising slogans against the State of India are painted as The Superiors and the ones singing ‘Vande Mataram’ as The Inferiors. This is the reason why people like to associate themselves with the left – The Superiors. Some people like to believe they are liberals. Liberals are those who do liberal things, not the ones who are against the right. If you look at the reporting of the Jadavpur University crisis after the seditious JNU incident, they always wrote ‘left-wing students’ and ABVP goons or outsiders. I realized this when a journalist asked me at JU, ‘What do you have to say about the presence of some outsiders, ABVP goons?’ I wondered, ‘Aren’t they students here? Aren’t they called Akhil Bhartiya VIDYARTHI Parishad? Vidyarthi means student.’ She was taken aback and said ‘But…no… yeah… But…’ I knew she had no answer, only biases. I again asked her, ‘Aren’t they students of the same university? What do they need to do to be recognized as students? Raise anti-India slogans?’ She got upset and left me to cover the protesting students – the real students, according to her.

Secular, as I understand, means that religion should not play any role in governance. If it’s true, then why were you quiet for last 10 years when the ruling party was continuously giving alms to Muslims? Did you and your fellow signatories utter a word when PM M.M. Singh said that minorities have first right over natural resources?

Both the worlds are so polarized. So different and contradictory. Yet, they have some things in common. Complexity, chaos, and conflict. And there is no place for any other narrative.