Throughout this, I kept paring away at the accretions of my conditioning. I subjected all my beliefs to radical doubt and questioned the values by wh… - Nina Graboi

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Throughout this, I kept paring away at the accretions of my conditioning. I subjected all my beliefs to radical doubt and questioned the values by which I lived. Were they truly mine? Or had they been foisted on me, as on everybody else, by the culture? I had questioned before, but not nearly enough. I discovered new possibilities, alternative approaches to almost everything I had hitherto taken for granted, and I saw the hypocrisy and the phoniness of much that made up the image I presented to the world. I called it "peeling the onion" and worked diligently to free myself of robot prejudices and responses. These inner events took place over a period of years, and they are still going on. (Chapter Nineteen)

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About Nina Graboi

Nina Graboi (December 8, 1918 – December 13, 1999) was a Jewish Holocaust survivor, artist, writer, spiritual seeker, philosopher, and influential figure in the sixties psychedelic movement.

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Additional quotes by Nina Graboi

I avidly continued to read the arguments for and against Psi and reincarnation. I also read Walt Whitman, Ouspensky, Gurdjieff, Edgar Cayce, and Richard Maurice Bucke's Cosmic Consciousness, A Study in the Evolution of the Human Mind. In the mid-fifties, books of that nature were as hard find as people who were interested in them. In the sixties the heavens opened up and scores of books, both old and new, showered down upon the waiting world. How much easier my search would have been if I had waited! But at that time, very little information was available about non-ordinary states. There was William James who got high on nitrous oxide in the dentist's chair and had an unforgettable glimpse of another reality; and there was C.G.Jung. Elsewhere, psychology dismissed transcendent states as oceanic feelings and regression to the womb. (Chapter Nineteen)

My hope that Maslovian psychology would put an end to the interminable preoccupation with childhood wounds has not materialized. For many people, their personal drama remains a subject of endless fascination. I believe that our lives can be much richer and more rewarding if we turn our attention away from the past and look at what we can become instead of what we are prevented from being. There are vast untapped potentialities in the human psyche; what stops us from exploring them is the obsessive way we dwell on past injuries. (Chapter Twenty-three)

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