If you listen carefully, in what most definitely must be called Gospel you yourself will hear also rigorousness. For example, what Jesus says to the … - Søren Kierkegaard
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If you listen carefully, in what most definitely must be called Gospel you yourself will hear also rigorousness. For example, what Jesus says to the centurion from Capernaum, “If we will apply these words to ourselves, we are obliged to say, “Be it done for you as you believe; if you have faith unto salvation, then you will be saved.” (Matthew 8:13) How lenient, how merciful! But is it also certain, then, that I have faith-I surely cannot summarily transfer to myself the fact that the centurion believed, as if I had faith because the centurion had it. Let us suppose that someone asked Christianity, “Is it also certain, then, that I have faith?” Christianity would answer, “Be it done for you as you believe.”
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About
Søren Kierkegaard
Søren Aabye Kierkegaard (5 May 1813 – 11 November 1855) was a Danish Christian philosopher and theologian, considered to be a founder of Existentialist thought and Absurdist traditions. He wrote critical texts on organized religion, Christendom, morality, ethics, psychology and philosophy of religion, displaying a fondness for metaphor, irony and parables.
Biography information from
Wikiquote·
Portrait adapted from
Wikimedia Commons, La Biblioteca Real de Dinamarca (Public domain / CC0)
Also Known As
Pen Names:
Victor Eremita
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A
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Judge William
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Johannes de silentio
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Constantine Constantius
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Young Man
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Vigilius Haufniensis
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Nicolaus Notabene
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Hilarius Bookbinder
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Johannes Climacus
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Inter et Inter
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H.H.
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Anti-Climacus
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B
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Johannes de Silentio
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Constantin Constantius
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P. CH. Kierkegaard
Native Name:
Søren Aabye Kierkegaard
Alternative Names:
Kierkegaard
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Climacus
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Sören Aaby Kierkegaard
Your own tactic is to train yourself in the art of becoming enigmatic to everybody. My young friend, suppose there was no one who troubld himself to guess your riddle — what joy, then, would you have in it?
The truth is a snare: you cannot have it, without being caught. You cannot have the truth in such a way that you catch it, but only in such a way that it catches you.
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Let others complain that the age is wicked; my complaint is that it is paltry; for it lacks passion. Men's thoughts are thin and flimsy like lace, they are themselves pitiable like the lacemakers. The thoughts of their hearts are too paltry to be sinful. For a worm it might be regarded as a sin to harbor such thoughts, but not for a being made in the image of God. Their lusts are dull and sluggish, their passions sleepy. They do their duty, these shopkeeping souls, but they clip the coin a trifle, like the Jews; they think that even if the Lord keeps ever so careful a set of books, they may still cheat Him a little. Out upon them! This is the reason my soul always turns back to the Old Testament and to Shakespeare. I feel that those who speak there are at least human beings; they hate, they love, they murder their enemies, and curse their descendants throughout all generations, they sin.
