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This I recognize as unique and outstanding among my faults—the habit...of preferring to say above all things what I know to be displeasing to the ears of my hearers. ...I keep it up wilfully, in no way ignorant of how many enemies it makes for me. ...Yet I avoid this practice in the presence of my benefactors and of my superiors. It is enough not to fawn upon these, or at least not to flatter them.

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The source of my difficulties has always been the same: an inability to accept what to others seems natural, and an irresistible tendency to voice opinions no one wants to hear . . .

To speak and to offend is with some people but one and the same thing; they are biting and bitter; their words are steeped in gall and wormwood; sneers as well as insolent and insulting words flow from their lips. It had been well for them had they been born mute or stupid; the little vivacity and intelligence they have prejudices them more than dullness does others; they are not always satisfied with giving sharp answers, they often attack arrogantly those who are present, and damage the reputation of those who are absent; they butt all round like rams — for rams, of course, must use their horns. We therefore do not expect, by our sketch of them, to change such coarse, restless, and stubborn individuals. The best thing a man can do is to take to his heels as soon as he perceives them, without even turning round to look behind him.

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Beware of anything that you hear yourself saying often.

Being God, I must choose My words carefully. People, I’ve noticed, tend to hang on to My every remark. It gets annoying, this servile and sycophantic streak in Homo sapiens sapiens. There’s a difference, after all, between tasteful adulation and arrant toadyism, but they just don’t get it.

To talk about other people's affairs is a great mistake. To praise them, too, is unfttting. In any event, it is best to know your own ability well, to put forth effort in your endeavors, and to be discreet in speech.

Try never to speak of your enemies by name. Any publicity is still publicity — and there are those for whom your disapproval constitutes a recommendation.

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The reason why so few persons are agreeable in conversation is that each thinks more of what he desires to say, than of what the others say, and that we make bad listeners when we want to speak.

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