Yamamoto Tsunetomo Quotes

"One should every day think over and make an effort to implant in his mind the saying, "At that time is right now." It is said that it is strange indeed that anyone is able to pass through life by one means or another in negligence."

Cierto espadachín dijo en sus años de declive que en la vida de cada cual existen etapas en el estudio. En la etapa más baja, uno estudia, pero no obtiene nada de ello, y siente que tanto uno como los demás son torpes. En este punto se siente inútil. En la etapa intermedia, sigue sintiéndose inútil, pero es consciente de sus propias carencias, así como de las de los demás. En la etapa alta, uno se enorgullece de su propia habilidad, se regocija en el elogio de los demás y lamenta la carencia de habilidades en quienes no las tienen. Uno ya no es inútil. En la etapa superior uno proyecta el aspecto de no saber nada. Estos son los niveles en general, pero existe uno trascendental, la excelencia absoluta. El que llega es consciente de la infinidad que supone adentrarse profundamente en la Senda, y nunca considera haber alcanzado una cima. Tampoco alberga pensamientos de orgullo, sino que se dispone a recorrer el camino hasta el final con humildad.

A certain swordsman in his declining years said the following: In one's life. there are levels in the pursuit of study. In the lowest level, a person studies but nothing comes of it, and he feels that both he and others are unskillful. At this point he is worthless. In the middle level he is still useless but is aware of his own insufficiencies and can also see the insufficiencies of others. In a higher level he has pride concerning his own ability, rejoices in praise from others, and laments the lack of ability in his fellows. This man has worth. In the highest level a man has the look of knowing nothing. These are the levels in general;. But there is one transcending level, and this is the most excellent of all. This person is aware of the endlessness of entering deeply into a certain Way and never thinks of himself as having finished. He truly knows his own insufficiencies and never in his whole life thinks that he has succeeded. He has no thoughts of pride but with self-abasement knows the Way to the end. It is said that Master Yagyu once remarked, "I do not know the way to defeat others, but the way to defeat myself." Throughout your life advance daily, becoming more skillful than yesterday, more skillful than today. This is never-ending.

If one does not get it into his head from the very beginning that the world is full of unseemly situations, for the most part his demeanour will be poor and he will not be believed by others.

La motivación, más bien, ha de ser el apoyo al clan desde el esfuerzo individual.

One of Matsudaira Sagami no kami’s retainers went to Kyoto on a matter of debt collection and took up lodgings by renting living quarters in a townhouse. One day while standing out front watching the people go by, he heard a passerby say, “They say that Lord Matsudaira’s men are involved in a fight right now.” The retainer thought, “How worrisome that some of my companions are involved in a fight. There are some men to relieve those at Edo staying here. Perhaps these are the men involved.” He asked the passerby of the location, but when he arrived out of breath, his companions had already been cut down and their adversaries were at the point of delivering the coup de grace. He quickly let out a yell, cut the two men down, and returned to his lodgings. This matter was made known to an official of the shogunate, and the man was called up before him and questioned. “You gave assistance in your companions’ fight and thus disregarded the government’s ordinance. This is true beyond a doubt, isn’t it?” The man replied, “I am from the country, and it is difficult for me to understand everything that Your Honor is saying. Would you please repeat that?” The official got angry and said, “Is there something wrong with your ears? Didn’t you abet a fight, commit bloodshed, disregard the government’s ordinance, and break the law?” The man then replied, “I have at length understood what you are saying. Although you say that I have broken the law and disregarded the government’s ordinance, I have by no means done so. The reason for this is that all living things value their lives, and this goes without saying for human beings. I, especially, value my life. However, I thought that to hear a rumor that one’s friends are involved in a fight and to pretend not to hear this is not to preserve the Way of the Samurai, so I ran to the place of action. To shamelessly return home after seeing my friends struck down would surely have lengthened my life, but this too would be disregarding the W

Only when you constantly live as though already a corpse (jōjū shinimi) will you be able to find freedom in the martial Way, and fulfill your duties without fault throughout your life.” (1-2) In other words, adherents of bushido should seek to nurture an indomitable fighting spirit free from concerns of life and death.

If one is but secure at the foundation, he will not be pained by departure from minor details or affairs that are contrary to expectation. But in the end, the details of a matter are important. The right and wrong of one's way of doing things are found in trivial matters.

It is spiritless to think that you cannot attain to that which you have seen and heard the masters attain. The masters are men. You are also a man. If you think that you will be inferior in doing something, you will be on that road very soon.

In the Kamigata area, they have a sort of tiered lunchbox they use for a single day when flower viewing. Upon returning, they throw them away, trampling them underfoot. The end is important in all things.

It is bad when one thing becomes two. One should not look for anything else in the Way of the Samurai. It is the same for anything that is called a Way. Therefore, it is inconsistent to hear something of the Way of Confucius or the Way of the Buddha, and say that this is the Way of the Samurai. If one understands things in this manner, he should be able to hear about all Ways and be more and more in accord with his own.

If one has no earnest daily intention, does not consider what it is to be a warrior even in his dreams, and lives through the day idly, he can be said to be worthy of punishment.

Papras­ti žmo­nės tvir­tai lai­ko­si sa­vo nuo­mo­nės ir to­dėl re­tai pranoks­ta ki­tus. Ta­čiau bū­tent po­kal­bis su žmo­gu­mi yra pir­mas žings­nis jį pra­nok­ti.

All that matters is having single-minded purpose ( ichinen), in the here and now. Life is an ongoing succession of ‘one will’ at a time, each and every moment. A man who realizes this truth need not hurry to do, or seek, anything else anymore. Just live in the present with single-minded purpose. People forget this important truth, and keep seeking other things to accomplish.

Although all things are not to be judged in this manner, I mention it in the investigation of the Way of the Samurai. When the time comes, there is no moment for reasoning. And if you have not done your inquiring beforehand, there is most often shame. Reading books and listening to people's talk are for the purpose of prior resolution. Above all, the Way of the Samurai should be in being aware that you do not know what is going to happen next, and in querying every item day and night. Victory and defeat are matters of the temporary force of circumstances.