There is nothing more visible than what is secret, and nothing more manifest than what is minute. Therefore the superior man is watchful over himself, when he is alone.

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子欲居九夷。或曰:「陋,如之何!」子曰:「君子居之,何陋之有?」

When the Way prevails under Heaven, then show yourself; when it does not prevail, then hide. When the Way prevails in your own land, count it a disgrace to be needy and obscure; when the Way does not prevail in your land, then count it a disgrace to be rich and honoured.

子曰:「人皆曰『予知』,驅而納諸罟擭陷阱之中,而莫之知辟也。人皆曰『予知』,擇乎中庸,而不能期月守也。」

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All things are nourished together without their injuring one another. The courses of the seasons, and of the sun and moon, are pursued without any collision among them. The smaller energies are like river currents; the greater energies are seen in mighty transformations. It is this which makes heaven and earth so great.

In following the Way, the noble-minded treasure three things: a manner free of violence and arrogance, a countenance full of sincerity and trust, a voice free of vulgarity and impropriety.

If you yourself are correct, even without the issuing of orders, things will get done; if you yourself are incorrect, although orders are issued, they will not be obeyed

大哉,聖人之道!洋洋乎發育萬物,峻極于天。優優大哉!禮儀三百,威儀三千,待其人然後行。故曰:苟不至德,至道不凝焉。故君子尊德性而道問學,致廣大而盡精微,極高明而中庸。溫故而知新,敦厚以崇禮。是故居上不驕,為下不倍;國有道,其言足以興,國無道,其默足以容。《 詩 》曰:「 既明且哲,以保其身。 」其此之謂與!

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