I remember that during one of the tiffin breaks, while we kids were playing some silly games, a Muslim boy caught hold of a big empty earthen pot, which was used to store drinking water for the students during summers, and raised it with both hands shouting ‘Jai Shri Ram’. He was imitating the Ramayana TV serial scene where Lord Hanuman raises big boulders and throws them at Raavan’s army. Today, forget Muslims, our intellectuals are busy teaching even Bengali Hindus that ‘Jai Shri Ram’ is not part of their culture and they shouldn’t chant this phrase.

Strangely, instead of clearly, straightforwardly condemning the act, the Indian English-language press tried to justify it: “Pilgrims provoked by chanting pro-Hindu slogans” (they were not slogans but bhajans, or devotional songs, ending with “Jai Sri Ram” (Victory to Sri Rama). “It’s because they were returning from Ayodhya, where they asked for the reconstruction of a temple at the traditional birth place of Rama; this offends the feelings of the Muslims.” In sum, the victims, roasted alive, were guilty. Numb with shock, the people of Gujarat did not react straightaway. They remained calm at first. Till that afternoon, when the charred bodies started arriving at their respective families—with no comforting voice, no condemnation of this barbaric act—then these people known for their non- violent nature and exceptional patience, burst into a frenzy.

Lord Ram is the manifestation of the best human qualities. He is the core of humanity embedded in the depths of our minds. Lord Ram is love and he can never appear in hatred. Lord Ram is mercy and he can never appear in cruelty. Lord Ram is justice and he can never appear in unjustice.

The only problem with WSJ’s report is that Ankur Sharma has never said such a thing. Every time that they have spoken to the media, Ankit Sharma’s family has always maintained that Tahir Hussain is responsible for his death. Even the FIR filed by the Police on the basis of the statement given by the family holds the AAP leader as the accused party. It was quite clearly a malicious lie that was peddled by the WSJ. Speaking to OpIndia Editor Nupur J Sharma, Ankur Shamra flatly refuted the quote that was attributed to him by the WSJ. “I have never said this madam, the people who murdered my brother were not shouting Jai Shree Ram”, he said. Elsewhere, he has also accused the WSJ of lying. Quite clearly, it was either a monumental mistake on the part of the WSJ or it was a malicious lie that was generated solely to cast aspersions on the ruling party at the Center. Given how the media has behaved during the entire saga, one is forced to assume that it’s the latter.

Somehow all this responsibility goes for a toss if a Muslim couple were to claim something similar. Recall how allegations of many Muslim men who claimed that they were beaten up and forced to chant ‘Jai Shri Ram’ were reported without the mainstream media waiting for verification or confirmation from the police. The bulk of such cases, incidentally reported after Modi won the 2019 Lok Sabha elections, was found to be baseless or downright fake after the police carried out interrogations and investigations; yet reporting on such lines continued unabated.

The confusion has by now become very widespread, and is symbolized by the sanctimonious slogan of sarva-dharma-samabhãva. This slogan was coined by Mahatma Gandhi and included in his MaNgala Prabhãta as one of the sixteen mahãvratas. The result was an unprecedented appeasement of Islam starting with the Mahatma’s support of the Khilafat movement. The Mahatma had believed sincerely that he could touch the heart of Islam and win over the Muslims to nationalism by paying handsome tributes to the Quran and the Prophet. But he also ended as a colossal failure like Kabir and Nanak. In the final upshot, he had to pay the price with his own life, and the nation had to suffer partition of the motherland.

No other slogan has proved more mischievous for Hinduism than the mindless slogan of Sarva-dharma-samabhAva vis-a-vis Christianity and Islam.

This writer once had the misfortune of meeting The Hindu editor, N. Ram. He arrived one morning in 1992 on our ashram doorstep with a Muslim friend. He did not identify himself except to say that his name was Ram, and was eager to push forward his companion who had nothing to say. Finally, his manner radiating hostility, he asked us our opinion about the demolition of the disputed building called Babri Masjid in Ayodhya earlier in the year. We replied that we did not feel that Muslims had any vested interest or claim in Ayodhya at all. It was a Hindu pilgrimage town for many centuries and had no religious value to Muslims. The disputed building was a victory monument built by a foreign invader’s governor who had wished to subdue and intimidate the Hindu inhabitants of the area. We wondered how Indian Muslims, the citizens of a free and independent India whose religious rights were protected, could place any value on such a structure? There was a dead silence for a minute after this reply, while Ram glared at us menacingly (his companion had closed his eyes and sunk down in his chair). “No use talking to you,” he said loudly. And he got up and stomped out of the room with his Muslim companion in tow. “Who was that?” I asked the Mataji of the ashram later. “Oh, that was Ram of The Hindu,” she said, laughing. “You can be sure of a bad press from now on! You had better find another name to write under. The one Ram knows you by will be on every black list by tomorrow.” And so it has come about. Jai Sri Ram!

These similarities were not accidental caused by a “Hindu environment”, as some post-Macauliffe Akali scholars try to explain. They arose because the Sikh Gurus were Hindus; they were brought up and nourished on Hindu scriptures; they were shaped by the Santtradition of their day which derived from the Upanishads and the Yogas and Sikh Gurus were Vaishnavas who remembered their God by the name of Hari or Rama or Govinda.Nanak alone used the word “Hari’ 630 times; in the Adi Granth, it occurs 8,300 times. Similarly, the word ‘Rama’ appears 2,500 times. Whether one understands these names in their more popular and Pauranik sense or in their more Upanishadic and Yogic meaning, in either case there is no escape from the traditional identity.

Rama, Rama, Rama chant, this grand
Lord’s name do not forget in mind
With nine orifices this jam-packed city
Five kings ruling there with all majesty
They guard this body with all the vanity
Do not get spoiled believing this mendacity.
This insecure body, just a bony cage Tightly wrapped with a cover of skin
Full of sewage, slush, and germs within Do not rely on this sewn up cartilage
Respected by the recurring Brahmas and celestials
Take Hari’s name with His supreme credentials
Pray the feet of Purandara Vittala
And get rid of the fear of the evils all.

“After all, the vulgar opinion of the Gentiles, touching the God Ram, is that he was produced, and came out of the Light, in the same manner as the Fringe of a Belt comes out of that Belt; and if they Assign him a Father whom they call Desser (Dasharath), and a Mother named Gaoucella (Kausalya); that is only for form sake, seeing he was not born: And in that consideration, the Indians render him divine Honours in their Pagods, and elsewhere; And when they salute their Friends they repeat his Name, saying Ram, Ram. Their Adoration consists in joining their hands, as if they Prayed, letting them fall very low, and then lifting them up again gently to their mouth, and last of all, in raising them over their head.” (Part III, p. 65)

Lal Bahadur Shastri's slogan Jai Jawan Jai Kisan, in 1965.

Placing my head on the feet of Sri Hari I commence this story in the Samvat year 1631 (AD 1574). On Tuesday, the ninth of the lunar month of Caitra, this story shed its lustre at Ayodhya. On this day of Sri Rama's birth the presiding spirits of all holy places flock there — so declare the Vedas — and demons, Nagas, birds, human beings, sages and gods come and pay their homage to the Lard of Raghus. Wise men celebrate the great birthday festival and sing the sweet glory of Sri Rama. Numerous groups of pious men take dip in the holy water of the Sarayu and, visualizing in their heart the beautiful swarthy form of Sri Rama mutter His name.

Simplicity, courage, restraint, sacrifice, commitment, are the essence of the name Deenbandhu Rama. Ram is with everyone, Ram is with everyone. With the message and grace of Lord Rama and Mother Sita, the Bhoomipujan ceremony of the temple of Ramlala became an occasion for national unity, fraternity and cultural congregation.