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" "By 1627 Judith Leyster was famous enough to be mentioned in Ampzing's description of the city of Haarlem; by 1661 she had been so far forgotten that De Bie does not mention her in his Golden Cabinet. Her eclipse by Frans Hals may have begun in her own lifetime, as a consequence of her marriage to Molenaer perhaps, for Sir Luke Schaub acquired the painting now known as The Jolly Companions as a Hals in Haarlem in the seventeenth century. If Judith Leyster had not been in the habit of signing her work with the monogram JL attached to a star, a pun on the name her father had taken from his brewery, Leyster or Lodestar, her works might never have been reattributed to her: few paintings can boast of a provenance as clear as that of The Jolly Companions. As a result of the discovery that The Jolly Companions bore Leyster's monogram, the English firm which had sold the painting to Baron Schlichting in Paris as a Hals attempted to rescind their own purchase and get their money back from the dealer, Wertheimer, who had sold it to them for £4500 not only as a Hals but "one of the finest he ever painted." Sir John Millars agreed with Wertheimer about the authenticity and value of the painting. The special jury and the Lord Chief Justice never did get to hear the case, which was settled in court on 31st May 1893, with the plaintiffs agreeing to keep the painting for £3500 plus £500 costs. The gentlemen of the press made merry at the experts' expense, for all they had succeeded in doing was in destroying the value of the painting. Better, they opined, to have asked no questions. At no time did anyone throw his cap in the air and rejoice that another painter, capable of equalling Hals at his best, had been discovered.
Germaine Greer (born 29 January 1939) is an Australian author, academic, critic and journalist.
Biography information from Wikiquote
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Every human body has its optimum weight and contour, which only health and efficiency can establish. Whenever we treat women’s bodies as aesthetic objects without function we deform them and their owners. Whether the curves imposed are the ebullient arabesques of the tit-queen or the attenuated coils of art nouveau, they are deformations of the dynamic, individual body, and limitations of the possibilities of being female.
The cry of the deserted woman, ‘What have
I done to deserve this?’ reveals at once the false emotional economy
that she has been following. For most men it is only in quarrels that
they discover just how hypocritically and unwillingly their women
have capitulated to them. Obviously, spurious altruism is not the
monopoly of women, but as long as women need men to live by,
and men may take wives or not, and live just the same, it will be
more important in feminine motivation than it is in male. The misunderstood
commandment of Aleister Crowley to do as thou wilt is
a warning not to delude yourself that you can do otherwise, and to
take full responsibility to yourself for what you do. When one has
genuinely chosen a course for oneself it cannot be possible to hold
another responsible for it. The altruism of women is merely the inauthenticity
of the feminine person carried over into behaviour. It
is another function of the defect in female narcissism.
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What is certain is that he [the baby] has too much attention from the one person who is entirely at his disposal. The intimacy between mother and child is not sustaining and healthy. The child learns to exploit his mother's accessibility, badgering her with questions and demands which are not of any real consequence to him, embarrassing her in public, blackmailing her into buying sweets and carrying him.