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" "Sometimes it seems as if a tidal wave of the worst Western culture is creeping across the globe like a giant strawberry milkshake. How it oozes over the planet, sweet, sickly, homogenous, full of 'E' numbers, stabilisers and monosodium glutamate, tasting the same from Samoa to Siberia to Somalia. A traveller across the desert wastes of the Sahara arrives at last at Timbuktu, where the first denizen he meets is wearing a Texaco baseball cap. Pilgrims to the Himalayas in search of the ultimate wilderness in the furthest kingdom find Everest strewn with rubbish, tins, plastic bags, Coca-Cola bottles and all the remnants of the modern global picnicker. Explorers of the Arctic complain that empty plastic bottles of washing-up liquid are embedded in the ice. Global culture and its detritus wash up everywhere, nothing sacred, nothing wild, nothing authentic, original or primitive any more. These modern travellers' tales tell of cultural vandalism, Western Goths contaminating ancient civilisations and traditions untouched for centuries. If the West were to set out on a mission of global imperialism deliberately planned we would surely choose better cultural ambassadors. It is not pages from Shakespeare or scores of Mozart that litter steppe and savannah but some marketing man's logo from last year's useless, meretricious product, or a snatch of that maddening theme tune from Titanic. Was ever an empire so monstrously self-assured and ambitious? Western cultural imperialism reaches right into the hearts and souls, the sexual behaviour, the spirit, religion, politics and the nationhood of the entire world. It happens haphazardly with no master plan or empire-building blueprint, but with a vague and casual insouciance that drives its detractors to despair. So when we consider the globalisation of culture most of us bring to the subject a jumble of deep-seated alarms - moral, intellectual, political, spiritual, artistic and nationalistic, melting into a great pot of 'globalisation panic'. It causes deep pessimism about the cultural future of a world turning homogeneously horrible.
Mary Louisa "Polly" Toynbee (born 27 December 1946) is a British journalist and writer. She has been a columnist for The Guardian newspaper since 1998. Toynbee previously worked as social affairs editor for the BBC (1988–1995) and also for The Independent newspaper. Before joining the BBC, she had written for The Observer and The Guardian. She is vice-president of Humanists UK, having previously served as its president between 2007 and 2012. She was also named Columnist of the Year at the 2007 British Press Awards. She became a patron of right to die organization My Death, My Decision in 2021. She was a candidate for the Social Democratic Party in the 1983 general election. She now broadly supports the Labour Party.
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[A reopening of a water fountain in London, Wimbledon] I was there because the fountain was erected in 1868 in memory of my great-great-grandfather, Joseph Toynbee, otologist and ear-syringer to Queen Victoria: he died young in his laboratory experimenting on himself with chloroform for tinnitus. He was a radical local campaigner who fought to save Wimbledon Common from the rapacious Earl Spencer's attempt to privatise and enclose it. He set up the Wimbledon Village Club, a working men's institute for edification, entertainment, refreshments and a library, in much community use now. Family history records that his rigorous selflessness included dragging his nine children across Wimbledon Common on Christmas Day to make them donate their Christmas dinner to a Travellers' encampment. The plaque on the fountain says that working men of Wimbledon and those "interested in the public good" paid for this memorial.
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