In an incredibly short time, we have been turned into a nation without heroes, without pride in our past or knowledge of either our past triumphs or our past follies and disasters. We are like an amnesia patient, waking up in the hospital ward, with both past and future great blank spaces stretching behind and before us, doomed to repeat mistakes we do not even know we have already made. (p. 62-63)

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It cannot be long before Britain has its first 24-year-old granny. When you abolish husbands and fathers, that is what you get. As the rules of civilised life are swept away and the only people interested in getting married are lesbian clergywomen, there will soon be thousands of them. And for every youthful grandmother, there will be at least one feral, abandoned male, stalking the streets. Britain's neglected poor, who once brought up their children in family homes with rules, are becoming a primitive tribe, stripped of the laws of civilisation and sinking into barbarism. The same barbarism, by the way, is mirrored among the loud and loutish rich.

When I was a Revolutionary Marxist, we were all in favour of as much immigration as possible. It wasn't because we liked immigrants, but because we didn't like Britain. We saw immigrants - from anywhere - as allies against the staid, settled, conservative society that our country still was at the end of the Sixties. Also, we liked to feel oh, so superior to the bewildered people - usually in the poorest parts of Britain - who found their neighbourhoods suddenly transformed into supposedly 'vibrant communities'. If they dared to express the mildest objections, we called them bigots.

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Smoking and buggery can both kill you, by exposing you to diseases you would not otherwise get. If homosexual acts were as common as smoking we would have to bury the victims in mass graves because AIDS slays so much faster than cancer, heart disease or emphysema. (p. 129, 2016 edition)

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The accelerating decline of civility in Britain, which struck me very hard when I returned there in 1995 after nearly five years in Russia and the USA, has several causes. The rapid vanishing of Christianity from public consciousness and life, as the last fully Christian generation ages and disappears, seems to me to be a major part of it. I do not think I would have been half so shocked by the squalor and rudeness of 1990 Moscow, if I had not come from a country where Christian forbearance was still well-established. If I had then been able to see the London of 2010, I would have been equally shocked.

To anyone brought up when English literature, scripture, liturgy, poetry and hymns were still taught and learned, it is astonishing to find out how little they have in common with those who were raised and educated in the post-revolutionary culture. The pre-revolutionary survivor can finish other people's sentences, detect the rhythm in other people's speeches, recognise a score of allusions in a page of print. There is hardly a word or phrase which does not awake a richer thought, or an echo of something hauntingly similar. (p. 196)

My gorge rises at the use of the word 'white.' The issue should never be the colour of somebody's skin. I thought we all very, very long ago accepted that what mattered about somebody was not the colour of his skin but the content of his character. And I'm not interested in what colour they are. The real question is, does a country which has a very large amount of immigration adapt to the immigrants, or do the immigrants who arrived in that country adapt to that country. And it's my very strong view that the only hope of a tranquil and peaceful and productive and successful society is that the migrants adapt to the place to which they come. And for very many years we have not been encouraging or indeed helping them to do that. We've been encouraging, through a policy of official state multiculturalism, that people should stay separate ,and should remain within their migrant communities and we have not created a single British nationality. There are various feeble efforts to make them take exams in how to claim social security benefits, or who was Winston Churchill. That is not the same. We have ceased to be proud of our own country, culture, history, religion, language, and we haven't asked our new citizens to be proud of them either. And we now see the result of that. It's not a question whether they're white. It's a question whether they're British. And my fear is they're not becoming British and the Britain is ceasing to be Britain, and that is a very great shame both for us who were already here, and for those who have come."

Because it calls itself the Conservative party; if it called itself the Socialist Workers' Party, I wouldn't have anything against it. It's egalitarian, it's opposed to the maintenance to the married family, which is the absolute pillar of morale and social conservatism. It's opposed to national independence, completely wedded to our membership of the supranational European Union which robs us of sovereignty. It's got much more in common with the SWP than it has with Conservatism.