The accelerating decline of civility in Britain, which struck me very hard when I returned there in 1995 after nearly five years in Russia and the USA, has several causes. The rapid vanishing of Christianity from public consciousness and life, as the last fully Christian generation ages and disappears, seems to me to be a major part of it. I do not think I would have been half so shocked by the squalor and rudeness of 1990 Moscow, if I had not come from a country where Christian forbearance was still well-established. If I had then been able to see the London of 2010, I would have been equally shocked.

The current intellectual assault on God in Europe and North America is in fact a specific attack on Christianity – the faith that stubbornly persists in the morality, laws, and government of the major Western countries. Despite the self-conscious militancy of some of the anti-theists against Islam, they rarely encounter organized Islam in their own countries, and are sensibly wary of challenging Islam on its own ground, and seldom debate with Muslim spokesmen (who are not interested in discussing an issue they believe to be closed). Their hostility to Islam as a ‘threat to our way of life’ is a result of their late realization that it might, if it became powerful, menace the license in sexual and other matters that their cause has won, thanks to the weakness of Christianity in its former domains.

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Atheists cannot bear to look their faith’s faults full in the face. They cannot even admit that their dogmatic insistence that there is no God is in fact a faith, though they cannot possibly know if they are right. Their belief, apparently, is not even a belief. And so the escape clauses come thick and fast. If atheism in practice appears at any point to have bad consequences, that is because it took on the character of religion. So this murder, that massacre, that purge just do not count. If religious people do good things with good consequences, that is because they are really atheists without knowing it.

People are terrified of changing their minds. Changing your mind is a door you don’t want to open because you don’t know what’s behind it. Changing your mind means losing all your friends. Changing your mind means a complete revolution in your life. Changing your mind means publicly admitting you’ve been wrong. […] People don’t want to change their minds.

Since the French Revolutionaries set up the guillotine, the same thing has been true. Revolutions are all based on the false idea that humans and their nature can be changed. And once changed, they will fit neatly into the Utopia that is planned for them. Utopia, as we find every so often in Russia, China and Cambodia, can only be approached across a sea of blood, and you never actually arrive.

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The struggle for [gender] equality in education and professions was won decades ago. What is really fascinating is this extraordinary alliance between radical leftist feminism and corporate multinational business which is probably the most sinister and cynical alliance since the Nazi-Soviet pact.

Let me repeat that the absurd thing about the anti-Islam neo-conservatives is that they are invariably supporters of unrestricted migration, the means by which Islam has quite peacefully established itself as a permanent, growing major social, religious and political force in our country. If Sharia law comes to Britain, as Mr Jacubs fears, it will not be because of violent actions such as the Woolwich outrage, which I think we can safely assume were condemned and disowned by most British Muslims. It will be as the result of the entirely peaceful establishment of a sizeable Muslim population in this country.

[The Conservative party] is a machine for obtaining power. It would cheerfully guillotine the Queen in Trafalgar Square, if it thought that by doing so it could keep or gain office. That is why it has spent the past 20 years becoming more Blairite than New Labour.

In 1934, Britain owed the US $4.4bn of World War I debt (about £866m at 1934 exchange rates). Adjusted by the Retail Price Index, a typical measure of inflation, £866m would equate to £40bn now, and if adjusted by the growth of GDP, to about £225bn. pg. 48

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I have pursued a lone heresy of wondering why NATO even survived the end of its enemies, the USSR and the Warsaw Pact. Do we still maintain alliances against Austria-Hungary or the Ottomans? I can find no trace of them. Perhaps, overlooked in some elegant Paris street and living off ancient funds, elderly, learned men still occupy these joyous sinecures, hoping that they will not be found out.