A new and intolerant utopianism seeks to drive the remaining traces of Christianity from Europe and North America. This time, it does so mainly in the cause of personal liberation, born in the 1960s cultural revolution, and now inflamed into special rage by any suggestion that the sexual urge should be restrained by moral limits or that it should have any necessary connection with procreation. This utopianism relies for human goodness on doctrines of human rights derived from human desires and – like all such codes – full of conflicts between the differing rights of different groups.
English journalist and author (born 1951)
Peter Jonathan Hitchens (born 28 October 1951) is an English conservative author, broadcaster, journalist, and commentator. He writes for The Mail on Sunday and was a foreign correspondent reporting from both Moscow and Washington, D.C.
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Peter Jonathan Hitchens
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To anyone brought up when English literature, scripture, liturgy, poetry and hymns were still taught and learned, it is astonishing to find out how little they have in common with those who were raised and educated in the post-revolutionary culture. The pre-revolutionary survivor can finish other people's sentences, detect the rhythm in other people's speeches, recognise a score of allusions in a page of print. There is hardly a word or phrase which does not awake a richer thought, or an echo of something hauntingly similar. (p. 196)
The current intellectual assault on God in Europe and North America is in fact a specific attack on Christianity – the faith that stubbornly persists in the morality, laws, and government of the major Western countries. Despite the self-conscious militancy of some of the anti-theists against Islam, they rarely encounter organized Islam in their own countries, and are sensibly wary of challenging Islam on its own ground, and seldom debate with Muslim spokesmen (who are not interested in discussing an issue they believe to be closed). Their hostility to Islam as a ‘threat to our way of life’ is a result of their late realization that it might, if it became powerful, menace the license in sexual and other matters that their cause has won, thanks to the weakness of Christianity in its former domains.