English journalist and author (born 1951)
Peter Jonathan Hitchens (born 28 October 1951) is an English conservative author, broadcaster, journalist, and commentator. He writes for The Mail on Sunday and was a foreign correspondent reporting from both Moscow and Washington, D.C.
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Peter Jonathan Hitchens
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I have pursued a lone heresy of wondering why NATO even survived the end of its enemies, the USSR and the Warsaw Pact. Do we still maintain alliances against Austria-Hungary or the Ottomans? I can find no trace of them. Perhaps, overlooked in some elegant Paris street and living off ancient funds, elderly, learned men still occupy these joyous sinecures, hoping that they will not be found out.
It was in the communist world that today’s socioeconomic hell — the hideous love-child of Deng Xiaoping and Margaret Thatcher — was pioneered. The Soviets had the compulsory two-earner household, with its children condemned to government nurture and raised to love the Party above their parents. They had its weak parents and state-dependent adults, and its incessant divorce, all leading to an eviscerated and futile caricature of marriage, to the point where marriage was drained of all meaning and power. They just did not have the post-1990 combination that almost nobody saw coming: the endless electronic consumerism, through which we may try to buy back our lost happiness and freedom in the form of pleasure and drugged stupor. If they had managed that, the U.S.S.R. would still be there, as Mao’s China is. Marxism really is not the enemy of consumerism. When it realized it needed to care more about the mind and morality than about money, it rejuvenated itself and made the future its own again. That was what the 1960s were really about. Capitalism, understanding this, has made its peace with the revolution. Having grasped that it can flourish in the absence of freedom and Christianity, it also now understands that it has no need or wish to keep its proletarians poor. On the contrary, they need to be affluent or indebted enough to purchase its products.
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A new and intolerant utopianism seeks to drive the remaining traces of Christianity from Europe and North America. This time, it does so mainly in the cause of personal liberation, born in the 1960s cultural revolution, and now inflamed into special rage by any suggestion that the sexual urge should be restrained by moral limits or that it should have any necessary connection with procreation. This utopianism relies for human goodness on doctrines of human rights derived from human desires and – like all such codes – full of conflicts between the differing rights of different groups.
The current intellectual assault on God in Europe and North America is in fact a specific attack on Christianity – the faith that stubbornly persists in the morality, laws, and government of the major Western countries. Despite the self-conscious militancy of some of the anti-theists against Islam, they rarely encounter organized Islam in their own countries, and are sensibly wary of challenging Islam on its own ground, and seldom debate with Muslim spokesmen (who are not interested in discussing an issue they believe to be closed). Their hostility to Islam as a ‘threat to our way of life’ is a result of their late realization that it might, if it became powerful, menace the license in sexual and other matters that their cause has won, thanks to the weakness of Christianity in its former domains.
Atheists cannot bear to look their faith’s faults full in the face. They cannot even admit that their dogmatic insistence that there is no God is in fact a faith, though they cannot possibly know if they are right. Their belief, apparently, is not even a belief. And so the escape clauses come thick and fast. If atheism in practice appears at any point to have bad consequences, that is because it took on the character of religion. So this murder, that massacre, that purge just do not count. If religious people do good things with good consequences, that is because they are really atheists without knowing it.