Let us examine the strange problem of the Atheist states, which a ruthlessly honest Godless person must surely admit as a difficulty. After all, intelligent Christians must – if they are candid – accept that faith has often led to cruel violence and intolerant persecution. They may say, as I would, that this was because humans often misunderstand or misuse the teachings of the religions they follow. This is not because they are religious, but because Man is not great. Atheists, in return, ought equally to concede that Godless regimes and movements have given birth to terrible persecutions and massacres. They do not do so, in my view, because in these cases the slaughter is not the result of a misunderstanding, or of excessive zeal.
English journalist and author (born 1951)
Peter Jonathan Hitchens (born 28 October 1951) is an English conservative author, broadcaster, journalist, and commentator. He writes for The Mail on Sunday and was a foreign correspondent reporting from both Moscow and Washington, D.C.
From: Wikiquote (CC BY-SA 4.0)
Alternative Names:
Peter Jonathan Hitchens
From Wikidata (CC0)
The accelerating decline of civility in Britain, which struck me very hard when I returned there in 1995 after nearly five years in Russia and the USA, has several causes. The rapid vanishing of Christianity from public consciousness and life, as the last fully Christian generation ages and disappears, seems to me to be a major part of it. I do not think I would have been half so shocked by the squalor and rudeness of 1990 Moscow, if I had not come from a country where Christian forbearance was still well-established. If I had then been able to see the London of 2010, I would have been equally shocked.
If the Conservative Party were your refrigerator, all your food would go bad. If it were your car or bicycle, you would be stranded by the side of the road. If it were your accountant, you would be bankrupt. If it were your lawyer, you would be in prison. If any consumer good, service or profession so consistently and predictably disappointed or failed in its ostensible main purpose, people would turn their backs on it. It would be overtaken, replaced and driven out of business by a better competitor.
I am ceaselessly amazed, as I look at our media, political parties, schools and universities, how formerly conservative people and institutions have adapted themselves to ideas, expressions and formulations which they once rejected and confidently mocked. Almost everything that was once derided as the work of the ‘loony left’ or ‘political correctness gone mad’ is observed daily in grand, expensive private schools and is the official policy of the Conservative and Unionist party, or soon will be.
Since the French Revolutionaries set up the guillotine, the same thing has been true. Revolutions are all based on the false idea that humans and their nature can be changed. And once changed, they will fit neatly into the Utopia that is planned for them. Utopia, as we find every so often in Russia, China and Cambodia, can only be approached across a sea of blood, and you never actually arrive.
People are terrified of changing their minds. Changing your mind is a door you don’t want to open because you don’t know what’s behind it. Changing your mind means losing all your friends. Changing your mind means a complete revolution in your life. Changing your mind means publicly admitting you’ve been wrong. […] People don’t want to change their minds.
Donald Trump is a symptom, not a disease. The disease is the death of real political conservatism: a cool, intelligent reluctance to believe that all change is good, a love for the established, the particular and the well-worn. During the 1980s, many people mistook Thatcherism and Reaganism, actually a wild form of liberalism, for conservatism. They lapped up the temporary riches it provided and now find themselves yearning for leaders to take them back to a world of secure jobs and secure borders.
Because it calls itself the Conservative party; if it called itself the Socialist Workers' Party, I wouldn't have anything against it. It's egalitarian, it's opposed to the maintenance to the married family, which is the absolute pillar of morale and social conservatism. It's opposed to national independence, completely wedded to our membership of the supranational European Union which robs us of sovereignty. It's got much more in common with the SWP than it has with Conservatism.
Try QuoteGPT
Chat naturally about what you need. Each answer links back to real quotes with citations.