In post-modern culture there is a deep hunger to belong. An increasing majority of people feel isolated and marginalised. Experience is haunted by fr… - John O'Donohue

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In post-modern culture there is a deep hunger to belong. An increasing majority of people feel isolated and marginalised. Experience is haunted by fragmentation. Many of the traditional shelters are in ruins. Society is losing the art of fostering community. Consumerism is now propelling life towards the lonely isolation of individualism. Technology pretends to unite us, yet more often than not all it delivers are simulated images. The “global village” has no roads or neighbours; it is a faceless limbo from which all individuality has been abstracted. Politics seems devoid of the imagination that calls forth vision and ideals; it is becoming ever more synonymous with the functionalism of economic pragmatism. Many of the keepers of the great religious traditions now seem to be frightened functionaries; in a more uniform culture, their management skills would be efficient and successful. In a pluralistic and deeply fragmented culture, they seem unable to converse with the complexities and hungers of our longing. From this perspective, it seems that we are in the midst of a huge crisis of belonging. When the outer cultural shelters are in ruins, we need to explore and reawaken the depths of belonging in the human mind and soul; perhaps, the recognition of the depth of our hunger to belong may gradually assist us in awakening new and unexpected possibilities of community and friendship.

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About John O'Donohue

John O'Donohue (1 January 1956 – 4 January 2008) was an Irish poet, author, priest, and Hegelian philosopher. He was a native Irish speaker, and as an author is best known for popularising Celtic spirituality, especially from his book Anam Cara.

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Additional quotes by John O'Donohue

In the beginning was the dream...
In the eternal night where no dawn broke, the dream deepened.
Before anything ever was, it had to be dreamed...

If we take Nature as the great artist, then all presences in the
world have emerged from her mind and imagination. We are
children of the earth's dreaming. It's almost as if Nature is in
dream and we are her children who have broken through the
dawn into time and place. Fashioned in the dreaming of the
clay, we are always somehow haunted by that; we are unable
ever finally to decide what is dream and what is reality. Each
day we live in what we call reality, yet life seems to resemble
a dream. We rush through our days in such stress and intensity,
as if we were here to stay and the serious project of the world
depended on us. We worry and grow anxious - we magnify
trivia until they become important enough to control our lives.
Yet all the time, we have forgotten that we are but temporary
sojourners on the surface of a strange planet spinning slowly
in the infinite night of the cosmos...
[.....]
There is no definitive dividing line between reality and dream.
What we consider real is often precariously dream-like.
Our grip on reality is tenuous...

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There is a poetic import to the phrase ‘without a shadow of a doubt’: in all probability, there is no doubt without a shadow. Doubt is the shadow cast when something gets in the way of the light. Ironically, doubt itself often brings greater light because of the shadow it casts.

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