Enhance Your Quote Experience
Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.
" "The tomb cries aloud to us—its dead silence presses on the drum of the ear like thunder, saying, Look at this, and erase your illusions; now know the extreme value of human life; reflect on this and strew human life with flowers; save every hour for the sunshine; let your labour be so ordered that in future times the loved ones may dwell longer with those who love them; open your minds; exalt your souls; widen the sympathies of your hearts; face the things that are now as you will face the reality of death; make joy real now to those you love, and help forward the joy of those yet to be born. Let these facts force the mind and the soul to the increase of thought, and the consequent remission of misery; so that those whose time it is to die may have enjoyed all that is possible in life. Lift up your mind and see now in this bitterness of parting, in this absence of certainty, the fact that there is no directing intelligence; remember that this death is not of old age, which no one living in the world has ever seen; remember that old age is possible, and perhaps even more than old age; and beyond these earthly things—what? None know. But let us, turning away from the illusion of a directing intelligence, look earnestly for something better than a god, seek for something higher than prayer, and lift our souls to be with the more than immortal now.
(6 November 1848 – 14 August 1887) was an English nature writer, noted for his depiction of English rural life in essays, books of natural history, and novels. His childhood on a small Wiltshire farm had a great influence on him and provides the background to all his major works of fiction.
Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.
Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.
[A] great part, perhaps the whole, of nature and of the universe is distinctly anti-human. The term inhuman does not express my meaning, anti-human is better; outre-human, in the sense of beyond, outside, almost grotesque in its attitude towards, would nearly convey it. Everything is anti-human. How extraordinary, strange, and incomprehensible are the creatures captured out of the depths of the sea! The distorted fishes; the ghastly cuttles; the hideous eel-like shapes; the crawling shell-encrusted things; the centipede-like beings; monstrous forms, to see which gives a shock to the brain. They shock the mind because they exhibit an absence of design. There is no idea in them.
These things speak with a voice of thunder. From every human being whose body has been racked by pain, from every human being who has suffered from accident or disease, from every human being drowned, burned, or slain by negligence, there goes up a continually increasing cry louder than the thunder. An awe-inspiring cry dread to listen to, which no one dares listen to, against which ears are stopped by the wax of superstition, and the wax of criminal selfishness:— These miseries are your doing, because you have mind and thought, and could have prevented them. You can prevent them in the future. You do not even try.
That twelve thousand written years should have elapsed, and the human race—able to reason and to think, and easily capable of combination in immense armies for its own destruction—should still live from hand to mouth, like cattle and sheep, like the animals of the field and the birds of the woods; that there should not even be roofs to cover the children born, unless those children labour and expend their time to pay for them; that there should not be clothes, unless, again, time and labour are expended to procure them; that there should not be even food for the children of the human race, except they labour as their fathers did twelve thousand years ago; that even water should scarce be accessible to them, unless paid for by labour! In twelve thousand written years the world has not yet built itself a House, nor filled a Granary, nor organised itself for its own comfort. It is so marvellous I cannot express the wonder with which it fills me. And more wonderful still, if that could be, there are people so infatuated, or, rather, so limited of view, that they glory in this state of things, declaring that work is the main object of man's existence—work for subsistence—and glorying in their wasted time. To argue with such is impossible; to leave them is the only resource.