Blumenthal went to Moscow on a junket to celebrate RT’s tenth anniversary [in 2015]. We don't know what happened during that visit, but afterward, Blumenthal's views completely flipped. He has attacked not only the White Helmets but also Bana al-Abed, a nine-year-old girl who lived in rebel-held Aleppo and ran a Twitter account with her mother. The man who once wrote an essay called "The Right to Resist is Universal," and attacked [Sharmine] Narwani as an "Assad apologist," now accuses anti-Assad Syrians of belonging to al-Qaeda and has claimed that the White Helmets were affiliated with the Islamist group.
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[Beeley] began attacking the White Helmets vehemently. In 2015, she had called for the first responders to be killed, even though "violence to life and person [against civilians and non-combatants], in particular murder of all kinds" is prohibited by the Geneva Convention. "White Helmets are not getting it," she tweeted. "We know they are terrorists. Makes them a legit target."
Beeley has admitted, in a private Facebook conversation with the blogger Scott Gaulke that was obtained by hackers and subsequently published, that even Assad does not deny torture. She wrote, "even Govt members dont [sic] deny it btw," adding that she would never admit this publicly.
The White Helmets are not the only humanitarian group targeted by Russia and its cronies. Blumenthal has also vented his disgust at a charity raising money to "fortify medical facilities" in rebel held areas.
Why do medical facilities need fortification? Because clinics run by Medicins Sans Frontieres and the Syrian American Medical Society Foundation are being bombed deliberately by the Assad regime and Blumenthal’s deployers in the Russian government.
Again, the Geneva Convention is very clear. Every medic must be protected, regardless of whatever insinuated and baseless claim of to whom they swear allegiance.
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Give "pro-peace" activists a microphone for long enough, and their pro-Russia slant comes out. It's not a coincidence that Max Blumenthal, a co-founder of Grayzone, a blog that follows the dictum that the United States is bad and anti-U.S. dictators are good, didn't heckle any Russian officials in Washington on the day Zelensky arrived, demanding that they do what they could to stop the war. Instead, Blumenthal and his comrades focus their efforts on denigrating Zelensky personally, while either denying or downplaying Russian atrocities.
The Australian reporter John Pilger echoes the views of [Eva] Bartlett and [Vanessa] Beeley in interviews. Pilger ... has a new platform on RT, which he uses to deny chemical weapons attacks such as the one at Khan Shaykhun. He, too, frequently attacks the White Helmets as Islamic extremists, and has cited Beeley's writing as if it were authoritative journalism.
I think that that meltdown reflects just like a general hostility they have towards people who are upholding actual progressive values and upholding actual journalism standards. The reason why they slandered me at that time is because I was in Syria and Syria is a, you know, touchy subject for many people on the left... So I’ve been pretty much alone in the U.S. media in covering it and so The Young Turks'', instead of covering this story, have ignored it. And then when I went to Syria and I put a short video talking about it, that helped trigger this meltdown.
The New York Times and CNN have smeared veterans like myself for calling for an end to this regime-change war. Just two days ago, The New York Times put out an article saying I'm a Russian asset and an Assad apologist, and all these different smears. This morning, a CNN commentator said on national television that I'm an asset of Russia. Completely despicable.
After returning to Berkeley, I was called by the New York Times. They had heard about the paper and the response to it and wanted to send a reporter to Berkeley to talk to me about the issues surrounding it. Ralph Blumenthal came to Berkeley, spent a few days talking with me, left and wrote a sober and intelligent account, sketchy and somewhat popular, but basically correct. I was completely unprepared for the storm it was to provoke within psychoanalytic circles. To this day I am not entirely certain what it was in the article that so infuriated the analytic community. But there can be no doubt about the severity of the anger, even rage, directed at me. The two-part article was published in the "Science" section of the Times on two successive Tuesdays, August 14, and August 21,1981. I happened to be in England when the first part came out. Anna Freud had seen it and called me. "I am surprised at all the phone calls I have been receiving. I can't see anything so terrible in this article." I was relieved.
Edward genially enough did not disagree with what I said, but he didn't seem to admit my point, either. I wanted to press him harder so I veered close enough to the ad hominem to point out that his life — the life of the mind, the life of the book collector and music lover and indeed of the gallery-goer, appreciator of the feminine and occasional boulevardier — would become simply unlivable and unthinkable in an Islamic republic. Again, he could accede politely to my point but carry on somehow as if nothing had been conceded. I came slowly to realize that with Edward, too, I was keeping two sets of books. We agreed on things like the first Palestinian intifadah, another event that took the Western press completely off guard, and we collaborated on a book of essays that asserted and defended Palestinian rights. This was in the now hard-to-remember time when all official recognition was withheld from the PLO. Together we debated Professor Bernard Lewis and Leon Wieseltier at a once-celebrated conference of the Middle East Studies Association in Cambridge in 1986, tossing and goring them somewhat in a duel over academic 'objectivity' in the wider discipline. But even then I was indistinctly aware that Edward didn't feel himself quite at liberty to say certain things, while at the same time feeling rather too much obliged to say certain other things. A low point was an almost uncritical profile of Yasser Arafat that he contributed to Interview magazine in the late 1980s.
"One of the topics [on the show last week] was the murder of women in the Arab sector, what is referred to, unfortunately, [...] as 'honor killing' and has nothing to do with [anything worthy of] honor. The guest in the studio was a woman who had 20 years of experience working for the sake of those same women who die for no good reason, a woman whose everyday job was a holy work for the sake of thousands of Arab women who need a voice that will shout out and cry out their cries. After she had accused the government and the police and everyone of incompetence, I asked her, in a somewhat aggressive manner, as it were, '[...] Where are we in all of this? Where are we Arab women to teach and discipline our sons that a man has no right over a woman? [...]' During the commercial break, she got up and told me that I had to learn how to talk to Arabs because the tone that I adopted and the things that I said were said to gain approval from Jews. So I've come to tell you today that I haven't come for approval from you; that I haven't come for approval from anyone; and this is the message that I want you to digest very, very well. In my life I have been accused of many things: that I am the fifth column; that an Arab will always stay an Arab, no matter how liberal he may look; that I bring shame on my family for being in a relationship with a person outside my religion. I've received threats after asking Palestinian residents live on the show why they don't go out against Hamas men, who use them and bring them to their slaughter; I've been attacked on Yom ha-Shoah and Yom ha-Zikaron that the managers at Arutz 2 dared to put an Arab on a show such as that as the host on a day such as that; I've been told that I make Arab women stray off the path of proper behavior; and that I've forgotten where I come from being an 'Ashkenazified', 'Judaized' Arab. So they blamed and they talked—as if that, in itself, made them right.
Beeley’s Twitter account is routinely referenced by Russian government social media accounts. She has a significant platform through Russian state media, her blogs have been cited in defence of Assad's atrocities by the Russian government, she has held meetings with the Russian foreign ministry spokeswoman, Maria Zakhorova, and has been endorsed by far-right agitators Katie Hopkins and Nick Griffin – as well as written up by Infowars.
Soros particularly hates President Vladimir Putin and Russia. He revealed that he is far from a benevolent figure fighting for justice in his March Financial Times op-ed (behind a pay wall) entitled “Europe Must Stand With Turkey Over Putin’s War Crimes in Syria.” The op-ed is full of errors of fact and is basically a call for aggression against a Russia that he describes as engaged in bombing schools and hospitals. It starts with, “Since the beginning of its intervention in Syria in September 2015, Russia has not only sought to keep in place its most faithful Arab ally, Syrian President Bashar al-Assad. It has also wanted to regain the regional and global influence that it lost since the fall of the Soviet Union.” First of all, Russia did not “intervene” in Syria. It was invited there by the country’s legitimate government to provide assistance against various groups, some of which were linked to al Qaeda and the Islamic State, that were seeking to overthrow President al-Assad. And apart from Soros, few actual experts on Russia would claim that it is seeking to recreate the “influence” of the Soviet Union. Moscow does not have the resources to do so and has evinced no desire to pursue the sort of global agenda that was characteristic of the Soviet state... Note that none of Soros’s assertions are supported by fact.
The journalist Anne Applebaum identified an entire group of “neo-Bolsheviks” — including Trump, Nigel Farage in Britain, Marine Le Pen in France, Jarosław Kaczyński in Poland, and the Hungarian prime minister Viktor Orbán — who, like Lenin and Trotsky, started out on the political fringes and rode a wave of populism to prominent positions. In 2017, she wrote that “to an extraordinary degree, they have adopted Lenin’s refusal to compromise, his anti-democratic elevation of some social groups over others and his hateful attacks on his ‘illegitimate’ opponents.”
Many of the more successful neo-Bolsheviks, Applebaum points out, have created their own “alternative media” that specializes in disinformation, hatemongering, and the trolling of adversaries. Lying is both reflexive and a matter of conviction: they believe, she writes, “that ordinary morality does not apply to them….In a rotten world, truth can be sacrificed in the name of ‘the People,’ or as a means of targeting ‘Enemies of the People.’ In the struggle for power, anything is permitted.
You have committed one of the greatest stupidities — for yourself and for me! Your association with an anti-Semitic chief expresses a foreignness to my whole way of life which fills me again and again with ire or melancholy. ... It is a matter of honor with me to be absolutely clean and unequivocal in relation to anti-Semitism, namely, opposed to it, as I am in my writings. I have recently been persecuted with letters and Anti-Semitic Correspondence Sheets. My disgust with this party (which would like the benefit of my name only too well!) is as pronounced as possible, but the relation to Förster, as well as the aftereffects of my former publisher, the anti-Semitic Schmeitzner, always brings the adherents of this disagreeable party back to the idea that I must belong to them after all. ... It arouses mistrust against my character, as if publicly I condemned something which I have favored secretly — and that I am unable to do anything against it, that the name of Zarathustra is used in every Anti-Semitic Correspondence Sheet, has almost made me sick several times.
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