Religion lives not by the force and aid of dogma, but because it is ingrained in the nature of man. ...the moulds have been broken and reconstructed … - John Tyndall

Christian love was not the feeling which long animated the respective followers of Peter and Paul.
We who have been born into a settled state of things can hardly realise the commotion out of which this tranquillity has emerged. We have, for example, the canon of Scripture already arranged for us. But to sift and select these writings from the mass of spurious documents afloat at the time of compilation was a work of vast labour, difficulty, and responsibility. The age was rife with forgeries. Even good men lent themselves to these pious frauds, believing that true Christian doctrine, which of course was their doctrine, would be thereby quickened and promoted. There were gospels and counter-gospels; epistles and counter-epistles—some frivolous, some dull, some speculative and romantic, and some so rich and penetrating, so saturated with the Master's spirit, that, though not included in the canon, they enjoyed an authority almost equal to that of the canonical books.

History is the record of a vast experimental investigation—of a search by man after the best conditions of existence.

When arguments or proofs were needed, whether on the side of the Jewish Christians or of the Gentile Christians, a document was discovered which met the case, and on which the name of an apostle, or of some authoritative contemporary of the apostles, was boldly inscribed. The end being held to sanctify the means, there was no lack of manufactured testimony.