we celebrate survival, but being a survivor does not necessarily make you a good person. - Kathleen Alcalá

When we use the term feminism in 19th Century Mexico, it means something entirely different from what Americans think of as feminism from the 1960s or 70s. Feminists in Mexico, at that time, were fighting for state-funded education for women. They were fighting for legitimate employment for women, fair wages and working conditions. Women had actually lost legal status in the mid 1800s under the rewriting of the constitution after independence from Spain, and women did not get the vote in Mexico until the 1950s. I suppose the fight is not too different today, including the search for cheap labor by the United States, and the search for foreign capital by the government of Mexico.

I am a person born not only of translations, but of transitions-my very existence marks that conjunction between one culture and another. By claiming this borderland as my own, by acknowledging that I am neither one nor the other, but both, I have been able to reach out and find the parts of each culture that pertain to me. I will never really understand Mexican politics, or be able to tell a joke in English; but I appreciate the beauty and magic inherent in both languages. I have come to realize, finally, that my life's work, whatever it has been called, is the act of translation. Not necessarily from one language to another, but between world views. I am a translator between worlds, between cultures, between jargons and contexts. And in trying to explain these many worlds to others and to myself, I have become a writer. ("Found in Translation")

We are not going to eradicate poverty by bombing people. ("Dear John: A Letter to a Friend Following 9/11")