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" "But it is time this state of affairs came to an end and accountability is brought into the AIT-vs.-OIT debate. AIT scholars can not be allowed to get away with this kind of compartmentalized discussions any more, where they can postulate any theory or situation to answer the objection, or the uncomfortable fact which cannot be swept under the carpet, that is before them at the moment, even when this theory or postulated situation sharply contradicts, or is totally incompatible with, what they postulate in other contexts.
Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.
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(Hindutva organizations) should spearhead the revival, rejuvenation and resurgence of Hinduism, which includes not only religious, spiritual and cultural practices springing from Vedic or Sanskritic sources, but from all other Indian sources independently of these: the practices of the Andaman islanders and the (pre-Christian) Nagas are as Hindu in the territorial sense, and Sanatana in the spiritual sense, as classical Sanskritic Hinduism. And this ideology should cover not only religious and spiritual practices and concepts, but every single aspect of India's matchlessly priceless cultural heritage: climate and topography; flora and fauna; races and languages; music, dance and drama; arts and handicrafts; culinary arts; games and physical systems; architecture; costumes and apparels; literature and science …. A true Hindutvavadi should feel a pang of pain, and a desire to take positive action, not only when he hears that the percentage of Hindus in the Indian population is falling due to a coordination of various factors, or that Hindus are being discriminated against in almost every respect, but also when he hears that the Andamanese races and languages are becoming extinct; that vast tracts of forests, millions of years old, are being wiped out forever; that ancient and mediaeval Hindu architectural monuments are being vandalised, looted or fatally neglected; that priceless ancient documents are being destroyed or left to rot and decay; that innumerable forms of arts and handicrafts, architectural styles, plant and animal species, musical forms and musical instruments, etc. are becoming extinct; that our sacred rivers and environment are being irreversibly polluted and destroyed…
(Witzel's) review should logically have consisted of two parts: 1. A rebuttal of chapter 9 of my book (my critique of WITZEL 1995a, 1995b)... This chapter of my book shows Professor Witzel inventing evidence, suppressing inconvenient data, following an inconsistent methodology, retrofitting data into pre-conceived notions, contradicting himself again and again, and using misleading language. 2. A review of my own theory and conclusions.
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