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But it is time this state of affairs came to an end and accountability is brought into the AIT-vs.-OIT debate. AIT scholars can not be allowed to get… - Shrikant G. Talageri
" "But it is time this state of affairs came to an end and accountability is brought into the AIT-vs.-OIT debate. AIT scholars can not be allowed to get away with this kind of compartmentalized discussions any more, where they can postulate any theory or situation to answer the objection, or the uncomfortable fact which cannot be swept under the carpet, that is before them at the moment, even when this theory or postulated situation sharply contradicts, or is totally incompatible with, what they postulate in other contexts.
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About Shrikant G. Talageri
Shrikant Talageri, born in 1958, was educated in Mumbai where he lives and works. He has devoted several years, and much to study, to the theory of an Aryan invasion of India, and interpreted the Vedas with the help of the internal chronology of Rig vedic Rishes within Rig Veda with the help of genealogical records Anukramanis.
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Additional quotes by Shrikant G. Talageri
The totality of the alleged transformation itself is clearly unparalleled and unprecedented, and in every way contrary to the normal: Witzel himself, see above, repeatedly describes different aspects of it as "surprising", "relatively rare" and against what "one would have expected" in such cases. The case becomes impossible when we consider all the aspects together: (a) the transformation was total, (b) the people who brought about this transformation were illiterate, pastoral nomadic tribes "on the move" who "trickled" into the area in miniscule numbers, (c) the people who were transformed were the inhabitants of the most densely populated urban civilization of the time, covering a larger area, and having a relatively longer continuity without much change, than any other contemporary civilization, (d) the change took place within a few hundred years, and (e) it left absolutely no traces in the archaeological record, either of the conflicts and struggles involved or the necessarily resultant changes in ethnic and material composition of the areas after the transformation. It requires extraordinary "special pleading" to advocate such a case.
What Witzel actually does is as follows: he draws up a geographical picture for each MaNDala of the Rigveda; and then, on the principle “the more western the geography of a MaNDala, the older the MaNDala”, he prepares a chronological grid arranging the MaNDalas in such a way as to show a movement from west to east. “Pedigrees of chiefs and poets” play no role at all in this chronological grid!... What is more, even the geographical picture for each MaNDala, as drawn up by Witzel, is based on the manipulation and misinterpretation of geographical data, manipulated to show this movement.
In keeping with a pattern which will be familiar to anyone studying the writings of supporters of the Aryan invasion theory, such unnatural or anomalous phenomena do not make these scholars rethink their theory; it only makes them try to think of ways to maintain their theory in the face of inconvenient facts.
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