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" "In the reign of the same Mu’awiya, the Chief Ziyad, son of Abu Sufian, appointed Sinan, son of Salama, son of al Muhabbik the Huzaili (to the command). He was a good, and godly man, and the first who made his troops take an oath of divorce. He proceeded to the frontier and having subdued Makran and its cities by force, he staid there, and established his power in the country. According to Ibn al Kalbi, it was Hakim bin Jabala al ‘Abdi who conquered Makran.
Aḥmad Ibn Yaḥyā al-Balādhurī (Arabic: أحمد بن يحيى بن جابر البلاذري) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He traveled in Syria and Iraq, compiling information for his major works.
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‘Umar, son of Hafs, son of ‘Usman Hazarmard, was then appointed governor of Sind, and after him Daud, son of Valid, son of Hatim. There was with him Abu-1 Samma, who had been a slave of the tribe of Kanda, and who is now governor. The affairs of the frontier went on prosperously until Bashar, son of Daud, was appointed under the Khalifat of Mamun.19 He rebelled, and set up in opposition. Ghassan, son of ‘Abbad, who was a native of the neighbourhood of Kufa, was sent against him. Bashar proceeded to meet Ghassan under a safe conduct, and they both proceeded to the Muhammadan capital (Baghdad). Ghassan deputed Musa, son of Yahya, son of Khalid, son of Barmak, to the charge of the frontier. Musa killed Bala, king of Ash-sharki, although the latter had given him five hundred thousand dirhams to preserve his life. Bala was faithful to Ghassan, and wrote to him in the presence of his army, through the princes who were with him, but his request was rejected. Musa died in 221 A.H. (836 A.D.),20 leaving a high reputation, and he appointed his son ‘Amran as his successor. The Khalif M’utasim bi-llah wrote to him confirming him in the government of the frontier. He marched to Kikan against the Jats, whom he defeated and subjugated. He built a city there, which he called Al Baiza, “the white,”21 and he posted a military force there. Then he proceeded to Multan, and from thence to Kandabil, which city stands upon a hill. Muhammad, son of [p. 30] Khalil, was reigning there, but ‘Amran slew him, conquered the town, and carried away its inhabitants to Kusdar. Then he made war upon the Meds, and killed three thousand of them. There he constructed a band which is called “Sakru-l Med,” Band of the Meds. He encamped on the river at Alrur. There he summoned the Jats, who came to his presence, when he sealed22 their hands, took from them the jizya (capitation tax), and he ordered that every man of them should bring a dog with him when he came to wait upon him,-hence the price of a dog rose to fifty dirhams. He again attacked the Meds, having with him the chief men of the Jats. He dug a canal from the sea to their tank, so their water became salt; and he sent out several marauding expeditions against them.
Ali, son of Muhammad, son of Abdullah, son of Abu Saif, has related that the Khalif ‘Umar, son of Al Khattab appointed Usman, son of Abu-l Asi of the tribe of Sakif to Bahrain and Uman in the year 15 H. (636 A.D.) Usman sent his brother Hakam to Bahrain, and he himself went to Uman, and despatched an army to Tana [Thana]. When the army returned he wrote to the Khalif Umar to inform him of it. Umar wrote in, reply: “O brother of Sakif, thou has placed the worm in the wood but I swear by the God, that if our men had been killed I would taken (slain) an equal number from your tribe.” Hakam dispatched a force to Barauz [Broach]; he also sent to the bay of Debal his brother Mughira, who met and defeated the enemy.
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Muhammad, son of Kasim, left Armail, accompanied by [p. 21] Jahm, the son of Zahru-l Ju’fi, and arrived at Debal on Friday, where ships brought to him a supply of men, arms, and warlike machines. He dug an entrenchment which he defended with spearmen, and unfurled his standards; each body of warriors was arrayed under its own banner, and he fixed the manjanik, which was called “the bride,” and required five hundred men to work it. There was at Debal a lofty temple (budd) surmounted by a long pole, and on the pole was fixed a red flag, which when the breeze blew was unfurled over the city. The budd is a high steeple, below which the idol or idols are deposited, as in this instance. The Indians give in general the name of budd to anything connected with their worship or which forms the object of their veneration. So, an idol is called budd.