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" "Above all, anti-prostitution feminism argues, men’s demand for the right to purchase sex should be condemned and criminalized. Given the extreme violence to which trans people, particularly trans women, who do sex work are subject worldwide, it seems tempting for trans politics to join with this condemnation of male violence and, consequently, with the condemnation of men who purchase sex. It is true that many sectors of the sex industry, from pornography to street sex work to managed brothels, rely on the exploitation of trans sex workers’ financial and social vulnerability by cisgender men for profit. Yet the converse argument – for pro-sex-worker trans politics – isn’t intended as a moral absolution of the client or unethical industry practices; it isn’t concerned with morality at all. Rather, it recognizes that trans sex workers exist in a society in which money is necessary for survival, and that sex work is one of a limited number of options available to the marginalized in this society – and so, regardless of any condemnation or criminalization of clients, trans sex workers will still need to sell sex. Accepting this reality turns the focus from ‘ending demand’ for sexual services, to harm-reduction for the worker. It is on this basis that full in all its forms must be a central tenet of the movement for trans rights.
(born 27 March 1988) is an English writer, editor, journalist, and presenter, known for her commentary on LGBTQ+, women's, and mental health issues. She hosts the podcast Call Me Mother and is the author of the 2021 book .
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Globally, trans sex workers make up 62 per cent of all trans murder victims, where the victim’s profession is known. [...] Trans sex workers around the world are often at most risk from the very same men to whom they sell their services. This is not some puzzling ‘hypocrisy’, but a horrifying and sometimes deadly reality. It should also be an urgent wake-up call for society and workers’ movements to better protect and support trans sex workers. Trans people’s increased likelihood of experiencing family rejection and homelessness, combined with substantial healthcare costs and a struggle to secure other forms of employment, means that many engage in the stigmatized work of selling sex. And, as we have already seen, trans sex workers experience unique and severe forms of vulnerability and violence. Therefore, the issue of sex-worker rights and safety must be at the heart of the trans liberation movement.
Transfeminism is a term used to describe a collection of perspectives on feminism that centre the experiences of trans people. This perspective recognizes trans people as a group who, like cis women, suffer greatly at the hands of patriarchy, which punishes us for transgressing the roles laid out for us from birth. It is not a rival movement to other forms of feminism, nor is it a subdivision. It is a specific approach to feminist thought and organizing that begins with trans experience, rather than seeking to slot trans people into a cis feminist theory that is often articulated without us in mind.
Even if a tiny proportion of LGB people are willing to team up with right-wing homophobes to oppose trans civil rights, it only takes a handful of committed LGB people wilfully perpetuating these negative narratives for them to become normalized. Such narratives are then taken up by political conservatives and far-right voices, whose ultimate goal is the dismantling of all LGBTQ+ rights because of their profound disgust for us all.