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" "Another major aspect of Indian culture is its open attitude to science. India's religious ideas deal only with the relations of god and man, and, consequently, there are no dogmatic views regarding material aspects of the universe. You are no doubt aware of the tremendous shock to the European world of belief when the discovery of Copernicus, that it is the earth which rotates round the sun, was announced. It took many decades before the discovery could be publicly stated. And yet Aryabhatta had made the same discovery more than a thousand years before the time of Copernicus, without causing any flutter in India. This shows the open attitude of Indian Culture to science was not shared generally even by Europe.
Kavalam Madhava Panikkar (3 June 1895 – 10 December 1963), was an Indian novelist, journalist, historian, administrator and diplomat. He was born in Travancore, then a princely state in the British Indian Empire and was educated in Madras and at the University of Oxford.
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St Xavier had come to the East representing both the Pope ‑ as a Legate ‑ and the King as an inspector of missions. As missionary work was a State enterprise charged to the Crown's revenues in Portugal, this identification of national, interests with religious activity should not be a matter of surprise.
Also, it should be remembered that Count Lamsdorff, the Russian Foreign Minister, declared to the British Ambassador in St Petersburg that his government `took no interest in missionaries' and would not therefore associate itself with other Powers in demanding punishment of those who had attacked missionaries. This deserves to be contrasted with the demand persistently made by the Western Powers for the execution of those against whom they preferred the charges of attacking missionaries.
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But he was a keen-eyed observer. He noticed that the Portuguese had landed artillery to protect the area in which Christians lived. On a visit to a Portuguese vessel to see Father Coelho he observed that the ship, though small, was heavily armed. He was also well aware of the interest that the western daimyos were manifesting in the arms and equipment of the Portuguese and of their attempts to strengthen themselves by friendship with the foreigners. Hideyoshi acted with firmness and in 1587 the activities of the missionaries were prohibited throughout the length and breadth of Japan.