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The treaty clauses, in fact, wrote the ultimate doom of Christian activity in China. To have believed that a religion which grew up under the protect… - Kavalam Madhava Panikkar
" "The treaty clauses, in fact, wrote the ultimate doom of Christian activity in China. To have believed that a religion which grew up under the protection of foreign powers, especially under humiliating conditions, following defeat, would be tolerated when the nation recovered its authority, showed extreme shortsightedness. The fact is that the missionaries, like other Europeans, felt convinced in the nineteenth century that their political supremacy was permanent, and they never imagined that China would regain a position when the history of the past might be brought up against them and their converts. `The Church', as Latourette has pointed out, `had become a partner in Western imperialism.' When that imperialism was finally destroyed, the Church could not escape the fate of its patron and ally.
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About Kavalam Madhava Panikkar
Kavalam Madhava Panikkar (3 June 1895 – 10 December 1963), was an Indian novelist, journalist, historian, administrator and diplomat. He was born in Travancore, then a princely state in the British Indian Empire and was educated in Madras and at the University of Oxford.
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K. M. Panikkar
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Unfortunately, before his mission could be completed, Burlinghame died in St Petersburg. His mission was important from two points of view. In the first place he was able to secure assurances both from America and England that they would deal only with the Central Government at Peking, and the danger that existed at one time of the Powers directly negotiating with viceroys and thus securing a dissolution of the central authority on which British mercantile opinion was insistent was avoided. The Shanghai merchants' refrain at this time was `when will the Foreign Office realize that China was a confederation of many States?'
Wilhelm II styled himself Admiral of the Atlantic, though that ocean had never been claimed to be an inland waterway. The fleet of gunboats that cruised up and down the Yangtze was a standing temptation for the local representatives of the Great Powers to give point to their often unreasonable demands by a demonstration or the threat of a bombardment. Many instances could be given of this kind of 'gunboat diplomacy' in the interests of missionaries, private debtors and even ordinary Christian converts.
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A violent propaganda campaign was launched by Carey and his associates against Hinduism in Bengal which seemed to them to be in a state of dissolution. But Hindu orthodoxy reacted vigorously and Lord Minto felt obliged to prohibit such propaganda in Calcutta. Minto's letter to the Court of Directors is worth quoting: `Pray read the miserable stuff addressed specially to the Gentoos (Hindus) in which . . . the pages are filled with hell fire, and hell fire and with still hotter fire, denounced against a whole race of men, for believing in the religion which they were taught by their fathers and mothers. . .
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