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" "لا يكفي لطالب الحقيقة أن يكون مخلصاً في قصده، بل عليه أن يترصد أخلاصه، ويقف موقف المشكك فيها؛ لأن عاشق الحقيقة إنما يحبها لا لنفسه مجاراةً لأهوائه، بل يهيم بها لذاتها ولو كان ذلك مخالفاً لعقيدته، فإذا هو اعترضته فكرة ناقضت مبدأه وجب عليه أن يقف عندها فلا يتردد أن يأخذ بها.
إياك أن تقف حائلاً بين فكرتك وبين ما يُنافيها، فلا يبلغ أولَ درجة من الحكمة مَنْ لا يعمل بهذه الوصية.
عليك أن تُصلى نفسك كل يومٍ حرباً وليس لك أن تُبالى بما تجنيه من نصر أو تجنى علبك جهودك من اندحار، فإن ذلك من شأن الحقيقة لا من شأنك.
Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philosopher, cultural critic, composer, poet, writer, and philologist whose work has exerted a profound influence on modern intellectual history. His critiques of contemporary culture, religion, and philosophy centered on a basic question regarding the foundation of values and morality.
Biography information from Wikiquote
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Between two absolutely different spheres, as between subject and object, there is no causality, no correctness, and no expression; there is, at most, an aesthetic relation: I mean, a suggestive transference, a stammering translation into a completely foreign tongue — for which I there is required, in any case, a freely inventive intermediate sphere and mediating force. "Appearance" is a word that contains many temptations, which is why I avoid it as much as possible. For it is not true that the essence of things "appears" in the empirical world. A painter without hands who wished to express in song the picture before his mind would, by means of this substitution of spheres, still reveal more about the essence of things than does the empirical world. Even the relationship of a nerve stimulus to the generated image is not a necessary one. But when the same image has been generated millions of times and has been handed down for many generations and finally appears on the same occasion every time for all mankind, then it acquires at last the same meaning for men it would have if it were the sole necessary image and if the relationship of the original nerve stimulus to the generated image were a strictly causal one. In the same manner, an eternally repeated dream would certainly be felt and judged to be reality. But the hardening and congealing of a metaphor guarantees absolutely nothing concerning its necessity and exclusive justification.
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No one can build you the bridge on which you, and only you, must cross the river of life. There may be countless trails and bridges and demigods who would gladly carry you across; but only at the price of pawning and forgoing yourself. There is one path in the world that none can walk but you. Where does it lead? Don’t ask, walk!