Its highest degree of eloquence, which is beyond the capacity of a human being. However, since we come after the first Arabs we are unable to reach i… - Shah Waliullah Dehlawi

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Its highest degree of eloquence, which is beyond the capacity of a human being. However, since we come after the first Arabs we are unable to reach its essence. But the measure which we know is that the employment of lucid words and sweet constructions gracefully and without affectation that we find in the Tremendous Qur’an is to be found nowhere else in any of the poetry of the earlier or later peoples.

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About Shah Waliullah Dehlawi

Shah Waliullah Dehlawi (born 21 February 1703 Moza Phalat, Delhi, died 20 August 1762 Delhi) was an Islamic scholar, muhaddith reformer, historiographer, bibliographer, theologian, and philosopher.

Also Known As

Native Name: أحمد بن عبد الرحيم بن وجيه الدين بن معظم بن منصور المعروف بشاه ولي الله الدهلوي، الهندي، الحنفي، العمري العدوي القرشي العدناني
Alternative Names: Shah Wali Allah Shah Waliullah ad-Dehlawi
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After Aurangzeb’s death when Muslim power started to disintegrate, the Sufi scholar Shah Waliullah (1703-1763) wrote to the Afghan King Ahmad Shah Abdali, inviting him to invade India to help the Muslims. The letter said: “…In short the Moslem community is in a pitiable condition. All control of the machinery of the government is in the hands of the Hindus because they are the only people who are capable and industrious. Wealth and prosperity are concentrated in their hands, while the share of Moslems is nothing but poverty and misery… At this time you are the only king who is powerful, farsighted and capable of defeating the enemy forces. Certainly it is incumbent upon you to march to India, destroy Maratha domination and rescue weak and old Moslems from the clutches of non-Moslems. If, Allah forbid, domination by infidels continues, Moslems will forget Islam and within a short time, become such a nation that there will be nothing left to distinguish them from non-Moslems.”

In this age there exists no king, apart from His Majesty [Ahmad Shah], who is a master of means and power, potent for the smashing of the unbelievers’ army, far-sighted and battle-tested. Consequently a prime obligation upon His Majesty is to wage an Indian campaign, break the sway of the unbelieving Marathas and Jats, and rescue the weaknesses of the Muslims who are captive in the land of the unbelievers. If the power of unbelief should remain at the same level (God forbid!), the Muslims will forget Islam; before much time passes, they will become a people who will not know Islam from unbelief. This too is a mighty trial: the power of preventing that is attainable for His Majesty alone, by the favour of the beneficent God . . . In the name of Almighty God we ask that he [Ahmad Shah] expend effort avidly for a holy war against the unbelievers of this territory, so that in the presence of Almighty God a fine reward may be inscribed in His Majesty’s book of deeds, so his name may be recorded in the register of holy warriors . . . so in the world innumerable foes may fall at the hand of the heroes [ghazi]of Islam, so Muslims may obtain rescue from the hand of the unbelievers. The victory of Islam is the destiny of the entire community; so, wherever there is a Musalman, [the Muslim warrior-kings] will love him on a part with actual sons and brothers; and wherever there is a warlike unbeliever, they will be like raging lions

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Strict orders should be issued in all Islamic towns forbidding religious ceremonies publicly practiced by infidels (such as Hōlī and ritual bathing in the Ganges). On the tenth of Muharram Shi ‘is should not be allowed to go beyond the bounds of moderation and in the bazaars and streets neither should they be rude nor repeat stupid things, (that is, recite tabarra or condemn the first three successors of Muhammad).

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