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As opposed to this two-stage transformation-slave to feudal and feudal to capitalist-in Europe, India remained tied to the same old order under which… - E. M. S. Namboodiripad
" "As opposed to this two-stage transformation-slave to feudal and feudal to capitalist-in Europe, India remained tied to the same old order under which the overwhelming majority of the people belonged to the oppressed and backward castes. This is the essence of what Marx called India’s ‘unchanging’ society where the village was not touched by the wars and upheavals at the higher levels, the British conquest being the first revolution.
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About E. M. S. Namboodiripad
E. M. S. Namboodiripad, born Elamkulam Manakkal Sankaran Namboodiripad, (Malyalam: ഏലങ്കുളം മനക്കല് ശങ്കരന് നമ്പൂതിരിപ്പാട്; June 13, 1909 – March 19, 1998), popularly called E. M. S., was an Indian Communist leader, Socialist-Marxist theorist, revolutionary, author, historian, and social commentator. He was the first non-Indian National Congress Chief Minister in Kerala in the Republic of India as the leader of the first democratically elected Communist government in India.
Also Known As
Alternative Names:
EMS
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Elamkulam Manakkal Sankaran Namboodiripad
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Ennakulam Marakku Sankaram Namboodiripad
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Additional quotes by E. M. S. Namboodiripad
This new theory of Dravidian superiority is as unscientific as the theory of Aryan superiority. For, it goes against all the accepted conclusions of historical research, which have conclusively proved the indivisible links between social and family institutions on the one hand and the stage of civilization on the other.
Why and how did our country fall from its brilliant antiquity to the degradation of pre-British days? The answer is that defeat of the oppressed castes at the hands of the Brahminic overlordship, of materialism by idealism, constituted the beginning of the fall of India’s civilization and culture which in the end led to the loss of national independence.
We had then and still have to fight a two-front battle. Ranged against us on the one hand are those who denounce us for our alleged ‘departure from the principles of nationalism and socialism’, since we are championing ‘sectarian’ causes like those of oppressed castes and religious minorities. On the other hand are those who, in the name of defending the oppressed caste masses, in fact, isolate them from the mainstream of the united struggle of the working people irrespective of caste, communities and so on.
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