The theory about India as the original home of the Indo-Europeans, and the Indians as a kind of model Aryans, lost supporters during the nineteenth c… - Stefan Arvidsson

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The theory about India as the original home of the Indo-Europeans, and the Indians as a kind of model Aryans, lost supporters during the nineteenth century, and other homelands and other model Aryans took their place instead (Arvidsson 2006, p.52).

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About Stefan Arvidsson

Stefan Arvidsson (born 1968) is a Swedish historian who is Professor of the History of Religions at Stockholm University and Professor in the Study of Religions at Linnaeus University.

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Additional quotes by Stefan Arvidsson

If what I claimed above is true, that the research on Indo-Europeans has not given rise to myths in the sense of sheer fiction, one might still suppose that it has given rise to another kind of myth—namely, myth as normative narrative. In this sense of the word, myth involves a narrative about origins that gives in­dividuals a feeling of belonging with others; that motivates certain actions; that legitimizes specific institutions; and that presents certain behaviors, feelings, and norms as natural, eternal, and necessary.(7)

According to Lincoln, then, Indo-European research misses what is instructive about studying myths and religious texts in the first place, since it demand that the researchers leave the historically and socially determined place in which they were used in order to reach the imagined Ancient Arya., "the never-never land east of the asterisk," to use the expression of Lincoln's colleague Wendy Doniger (Arvidsson 2006, p. 303).

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